A Quote by Stella Adler

When you stand on the stage you must have a sense that you are addressing the whole world, and that what you say is so important the whole world must listen. — © Stella Adler
When you stand on the stage you must have a sense that you are addressing the whole world, and that what you say is so important the whole world must listen.
If I marry: He must be so tall that when he is on his knees, as one has said he reaches all the way to heaven. His shoulders must be broad enough to bear the burden of a family. His lips must be strong enough to smile, firm enough to say no, and tender enough to kiss. Love must be so deep that it takes its stand in Christ and so wide that it takes the whole lost world in. He must be active enough to save souls. He must be big enough to be gentle and great enough to be thoughtful. His arms must be strong enough to carry a little child.
When there is a world scarcity of any commodity, whether it's food or free speech, then the whole world must go on rations in order that eventually the whole world may have it again in plenty.
THE FATHER: But don't you see that the whole trouble lies here? In words, words. Each one of us has within him a whole world of things, each man of us his own special world. And how can we ever come to an understanding if I put in the words I utter the sense and value of things as I see them; while you who listen to me must inevitably translate them according to the conception of things each one of you has within himself. We think we understand each other, but we never really do.
The whole information and communication technologies (ICT) infrastructure must be regarded as an 'ecosystem' in which everything is interconnected. It functions as a whole; it must be defended as a whole.
There are three musts that hold us back: "I must do well. You must treat me well. And the world must be easy." And I sometimes think that as long as we keep the second must, which is socially learned, then some screwballs 100 years from now will manufacture atomic bombs in their bathtub and maybe annihilate the whole human race because they demand that the rest of the world must agree with their dogmas. When we don't agree, they may zap us.
The whole world must see that Israel must exist and has the right to exist, and is one of the great outposts of democracy in the world.
With the same firmness with which I say that Iran represents a danger I tell Israel that you cannot and must not think of launching a pre-emptive attack because it would set the whole Middle East and the whole world on fire for who knows how many decades.
To seek the greatest good is to live well, and to live well is nothing other than to love God with the whole heart, the whole soul, and the whole mind: It is therefore obvious that this love must be kept whole and uncorrupt, that is temperance; it should not be overcome with difficulties, that is fortitude, it must not be subservient to anything else, that is justice; it must discriminate among things so as not to be deceived by falsity or fraud, that is prudence.
Every idea has to become broad till it covers the whole of this world, every aspiration must go on increasing till it has engulfed the whole of humanity, nay, the whole of life, within its scope.
We say that our world must think of and listen to consumers, and this is true, but not too much, in the sense that if you want to change and innovate, you must also think with your own head. Maybe you make choices that the market is not ready to accept but that will be accepted in 18 or 24 months.
We must see the great distinction between a reform movement and a revolutionary movement. We are called upon to raise certain basic questions about the whole society . . . . What America must be told today is that she must be born again. The whole structure of American life must be changed.
The important thing is allowing the whole world to wake up. Part of allowing the whole world to wake up is recognizing that the whole world is free—everybody is free to be as they are. Until the whole world is free to agree with you or disagree with you, until you have given the freedom to everyone to like you or not like you, to love you or hate you, to see things as you see them or to see things differently—until you have given the whole world its freedom—you’ll never have your freedom.
Doesn't matter what the press says. Doesn't matter what the politicians or the mobs say.Doesn't matter if the whole country decides that something wrong is something right. This nation was founded on one principle above all else: The requirement that we stand up for what we believe, no matter the odds or the consequences. When the mob and the press and the whole world tell you to move, your job is to plant yourself like a tree beside the river of truth, and tell the whole world -- "No, YOU move.
It has become accepted doctrine that we must attempt to study the whole man. Actually we cannot study even a whole tree or a whole guinea pig. But it is a whole tree and a whole guinea pig that have survived and evolved, and we must make the attempt.
Presidents, leaders, to be effective have to represent the whole to the parts and to the world outside. They may live in the centre but they must not be the centre. To reinforce the common sense they must be a constant teacher, ever travelling, ever talking, ever listening, the chief missionary of the common cause.
I must be right. Never an aspirin. Never injured a day in my life. The whole country, the whole world, should be doing my exercises. They'd be happier.
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