A Quote by Stephen Kendrick

Selfishness is like a disease that suffocates our capacity to love. While love asks us to deny ourselves for the sake of another, selfishness demands we put ourselves first at their expense. When we choose to be self-centered, we become less kind and content—more needy, sensitive, and demanding. More unsatisfiable. Moodiness and impatience, laziness and irresponsibility, are only selfishness in disguise.
Selfishness can be a virtue. Selfishness is essential to survival, and without survival we cannot protect those whom we love more than ourselves.
In one degree or another we all struggle with selfishness. Since it is so common, why worry about selfishness anyway? Because selfishness is really self-destruction in slow motion.
Kindness, love, patience, understanding, and unity will increase as we serve, while intolerance, jealousy, envy, greed, and selfishness decrease or disappear. The more we give of ourselves, the more our capacity to serve, understand, and love will grow.
To one degree or another we all struggle with selfishness. Since it is so common, why worry about selfishness anyway? Because selfishness is really self-destruction in slow motion. No wonder the Prophet Joseph Smith urged, "Let every selfish feeling be not only buried, but annihilated" (Teachings of the Prophet Joseph Smith, p. 178). Hence annihilation - not moderation - is the destination! . . . Meekness is the real cure, for it does not merely mask selfishness but dissolves it!
We can leave a place behind, or we can stay in that place and leave our selfishness (often expressed in feeling sorry for ourselves) behind. If we leave a place and take our selfishness with us, the cycle of problems starts all over again no matter where we go. But if we leave our selfishness behind, no matter where we are, things start to improve.
I heard of somebody once who said he was interested in doing the greatest amount of good for the greatest number, and that the greatest number was number one. That was himself. That may sound like a little bit of selfishness, but if that is selfishness, at least it is a very intelligent selfishness. Everyone has a right to be interested in himself, and I am confident that God wants us to be interested in ourselves first; that is, the first soul that anyone should bring to God should be his own soul.
We are wont to condemn self-love; but what we really mean to condemn is contrary to self-love. It is that mixture of selfishness and self-hate that permanently pursues us, that prevents us from loving others, and that prohibits us from losing ourselves.
Selfishness so often is the basis of money problems, which are a very serious and real factor affecting the stability of family life. Selfishness is at the root of adultery, the breaking of solemn and sacred covenants to satisfy selfish lust. Selfishness is the antithesis of love. It is a cankering expression of greed. It destroys self-discipline. It obliterates loyalty. It tears up sacred covenants. It afflicts both men and women.
Many said selfishness was the flaw of our modern age; but then self-conceit emerged from a corner of the deepest hell to join selfishness.
Under a socialist mode of production all personal incentives which selfishness provides under capitalism are removed, and a premium is put upon laziness and negligence. Whereas in a capitalist society selfishness incites everyone to the utmost diligence, in a socialist society it makes for inertia and laxity.
Sordid selfishness doth contract and narrow our benevolence, and cause us, like serpents, to infold ourselves within ourselves, and to turn out our stings to the entire world besides.
The selfish man suffers more from his selfishness than he from whom that selfishness withholds some important benefit.
Real leaders are people who “help us overcome the limitations of our own individual laziness and selfishness and weakness and fear and get us to do better, harder things than we can get ourselves to do on our own.
Selfishness is one of the principal fruits of the corruption of human nature; and it is obvious that selfishness disposes us to over-rate our good qualities, and to overlook or extenuate our defects.
Jesus reminds us that prayer is a little like children coming to their parents. Our children come to us with the craziest requests at times! Often we are grieved by the meanness and selfishness in their requests, but we would be all the more grieved if they never came to us even with their meanness and selfishness. We are simply glad that they do come--mixed motives and all.
Our own selfishness makes us the most arrant cowards; our own selfishness is the great cause of fear and cowardice.
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