A Quote by Stewart Edward White
Death is much simpler than birth; it is merely a continuation. Birth is the mystery, not death.
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The 'Course in Miracles' says one day you will realize that death is not the punishment but the reward. And it says that birth is not the beginning of life but a continuation. And physical death is not the end of life but a continuation.
The Orgasmic Death Gimmick is rather complicated. It could be called the whole birth-death cycle of action, persuading people that birth and death are realities.
Birth leads to death, death precedes birth. So if you want to see life as it really is, it is rounded on both the sides by death. Death is the beginning and death is again the end, and life is just the illusion in between. You feel alive between two deaths; the passage joining one death to another you call life. Buddha says this is not life. This life is dukkha - misery. This life is death.
The greatest mystery in life is not life itself, but death. Death is the culmination of life, the ultimate blossoming of life. In death the whole life is summed up, in death you arrive. Life is a pilgrimage towards death. From the very beginning, death is coming. From the moment of birth, death has started coming towards you, you have started moving towards death.
Birth and death are the most singular events we experience - and the contemplation of death, as of birth, should be a thing of beauty, not ignobility.
When one existentially awakens from within, the relation of birth-and-death is not seen as a sequential change from the former to the latter. Rather, living as it is, is no more than dying, and at the same time there is no living separate from dying. This means that life itself is death and death itself is life. That is, we do not shift sequentially from birth to death, but undergo living-dying in each and every moment.
When one begins the transformative process, death and birth are imminent: the death of custom as authority, the birth of the self.
In the garden the door is always open into the "holy" - growth, birth, death. Every flower holds the whole mystery in its short cycle, and in the garden we are never far away from death, the fertilizing, good, creative death.
There are three great events in our lives: birth, life and death. Of birth we have no conscience; with death, we suffer; and, concerning life, we forget to live it.
At physical death man loses his consciousness of the flesh and becomes conscious of his astral body in the astral world. Thus physical death is astral birth. Later, he passes from the consciousness of luminous astral birth to the consciousness of dark astral death and awakens in a new physical body. Thus astral death is physical birth. These recurrent cycles of physical and astral encasements are the ineluctable destiny of all unenlightened men.
Birth is okay and death is okay, if we know that they are only concepts in our mind. Reality transcends both birth and death.
Life is expressed in a perpetual sequence of changes. The birth of the child is the death of the baby, just as the birth of the adolescent is the death of the child.
Birth into this life was the death of the embryo life that preceded; and the death of this will be birth into some new mode of being.
It is sacrilege to attempt analysis of birth or love or death. Death and birth, the mysteries! Love, the revelation!
The religious man, the mystic, tries to explore the mystery of death. In exploring the mystery of death, he inevitably comes to know what life is, what love is. Those are not his goals. His goal is to penetrate death, because there seems to be nothing more mysterious than death. Love has some mystery because of death, and life also has some mystery because of death.
We go from birth to death. Three out of ten follow life. Three out of ten follow death. People who rush from birth to death are also three out of ten. Why is that so? Because they want to make too much of life.
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