A Quote by Susan Faludi
Feminism's agenda is basic: It asks that women not be forced to choose between public justice and private happiness.
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Feminism's agenda is basic: It asks that women not be forced to 'choose' between public justice and private happiness.
Feminism's agenda is basic: it asks that women not be forced to "choose" between public justice and private happiness. It asks that women be free to define themselves-instead of having their identity defined for them, time and again, by their culture and their men.
Feminism is the result of a few ignorant and literal-minded women letting the cat out of the bag about which is the superior sex. Once women made it public that they could do things better than men, they were, of course, forced to do them.
I had a real come-to-Jesus a couple of years ago when I started to see the direct line between feminism and everything else - feminism and climate change, feminism and poverty, feminism and hunger - and it was almost like I was born again and started walking down the street and was like, "Oh, my God, there are women everywhere! They're just everywhere you look. There's women all over the place!"
We have arrived at that point of time in which we are forced to see our own humiliation, as a nation, and that a progression in this line cannot be a productive of happiness, private or public.
No student should be forced to choose between following her faith and enjoying the benefits of a public education.
Some men […] choose to seek greatness, while others are forced to it. It is always better to choose than to be forced. A man who is forced is never completely his own master. He must dance on the strings of those who forced him.
From the viewpoint of economic democracy, the capitalism-socialism debate was a debate between private and state capitalism (i.e., the private or public employment system), and the debate was as misframed as would be a debate between the private or public ownership of slaves.
I see certain parallels between the debate over feminism where some women argue that women should not be forced to stay at home and take care of children [and debate about hijab]. And there are other women who are saying you are criticizing my decision as a free liberated women to stay home and take care of my children.
It was feminism that made it possible for women to go to the Ivy League and women to be astronauts and women to have their own TV shows. What happened, though, was that the generation after feminism, which is my generation, misunderstood what feminism was saying.
As women, and as people, we're often forced to choose between pop culture and tearing down celebrities or a show about politics.
Men and women of high professional standing were reduced to the status of vagrants, unable to find employment and forced to eat the bitter bread of public or private charity.
Feminism is dated? Yes, for privileged women like my daughter and all of us here today, but not for most of our sisters in the rest of the world who are still forced into premature marriage, prostitution, forced labor - they have children that they don't want or they cannot feed.
I think feminism has always been global. I think there's feminism everywhere throughout the world. I think, though, for Western feminism and for American feminism, it not so surprisingly continues to center Western feminism and American feminism. And I think the biggest hurdle American feminists have in terms of taking a more global approach is that too often when you hear American feminists talk about international feminism or women in other countries, it kind of goes along with this condescending point of view like we have to save the women of such-and-such country; we have to help them.
It is obvious that many women have appropriated feminism to serve their own ends, especially those white women who have been at the forefront of the movement; but rather than resigning myself to this appropriation I choose to re-appropriate the term “feminism,” to focus on the fact that to be “feminist” in any authentic sense of the term is to want for all people, female and male, liberation from sexist role patterns, domination, and oppression.
The distinction between private and public undermines the unity of spiritual strength, draining the public of the transcendent energies while trivializing them because the merely private life provides no proper stage for their action.
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