A Quote by Suzanne Vega

I don't think gender is aesthetically defining for me. — © Suzanne Vega
I don't think gender is aesthetically defining for me.
I dont think gender is aesthetically defining for me.
I think it is an accurate statement to say that some people consider feelings of same-gender attraction to be the defining fact of their existence. There are also people who consider the defining fact of their existence that they are from Texas or that they were in the United States Marines. Or they are red-headed, or they are the best basketball player that ever played for such-and-such a high school. People can adopt a characteristic as the defining example of their existence and often those characteristics are physical.
Well, I was raised in the south, so it's like Bible belt vibes. I went to Catholic school, so I had a male uniform my whole life. I always had very specific gender roles with hair and makeup and nails. Every single little aspect of me was gendered and then I was told aesthetically what was allowed per my gender.
Defining men as the perpetrators of all violence is a viciously immoral judgment of an entire gender. And defining women as inherently nonviolent condemns us to the equally restrictive role of sweet, meek, and weak.
I met people on college campuses who were defining themselves as genderqueer to express revolutionary feelings, or to communicate their individuality; they were gender fluid without being gender dysphoric. This phenomenon may be culturally significant, but it has only a little bit in common with the people who feel they can have no authentic self in their birth gender.
... that gender is a choice, or that gender is a role, or that gender is a construction that one puts on, as one puts on clothes in the morning, that there is a 'one' who is prior to this gender, a one who goes to the wardrobe of gender and decides with deliberation which gender it will be today.
It's imprecise and insufficient, defining the homosexual as a person whose gender expression is at odds with his or her sex.
I think one of the biggest misconceptions is that only gender non-conforming, non-binary, or trans people have a gender identity. But the truth is, everyone has a gender identity.
Gender is used as a control mechanism that's just wrong. Gender is never anything to struggle with; gender is something to play with. Once you're free of the rules that all these hierarchical, oppressive systems place on gender, that's the tricky part.
It's my view that gender is culturally formed, but it's also a domain of agency or freedom and that it is most important to resist the violence that is imposed by ideal gender norms, especially against those who are gender different, who are nonconforming in their gender presentation.
I've always thought about gender, as someone who has been categorically "gender nonconforming" for my entire life, I was forced to think about it, but obviously I became more conscious of it as a social issue as I've gotten older. And as I've met more folks who are genderqueer or trans, it's been really enlightening to hear their stories, and it got me thinking about my own gender history.
You're brought up not to hit girls, that it's the worst sin, and that's what I do. But you know, gender is the last thing I think about when I'm fighting. It's the one situation where I don't think of gender at all.
I think, for all trans people, it's not our only defining feature, but it is a defining feature.
Sometimes there are ways to minimize the importance of gender in life, or to confuse gender categories so that they no longer have descriptive power. But other times gender can be very important to us, and some people really love the gender that they have claimed for themselves.
I think we have to accept a wide variety of positions on gender. Some want to be gender-free, but others want to be free really to be a gender that is crucial to who they are.
I think growing up, the assimilation of most cultural conventions typically encouraged by a heightened awareness of gender and sex encourages a sort of separation of the self. What's so special about 'Hanna' is that her upbringing has negated this indoctrination; she's almost absolved of the pressures of gender or gender itself.
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