A Quote by Swami Vivekananda

Because the Soul is not made of matter, since it is spiritual, it cannot obey the laws of matter, it cannot be judged by the laws of matter. — © Swami Vivekananda
Because the Soul is not made of matter, since it is spiritual, it cannot obey the laws of matter, it cannot be judged by the laws of matter.
When the film stock disappears, the matter - because movies are matter - (disappears). The laws of this have been established by Newton, Einstein, and others: there is a correspondence between light and matter, and light is matter. And energy.
I have established Laws in the universe that make it possible for you to have-to create-exactly what you choose. These Laws cannot be violated, nor can they be ignored. You are following these Laws right now, even as you read this. You cannot not follow the Law, for these are the ways things work. You cannot step aside from this; you cannot operate outside of it.
The only laws of matter are those that our minds must fabricate and the only laws of mind are fabricated for it by matter.
No matter what lens you use, no matter what speed the film, no matter how you develop it, no matter how you print it, you cannot say more than you can see.
To make laws that man cannot, and will not obey, serves to bring all laws into contempt.
It will be of little avail to the people that the laws are made by men of their own choice if the laws be so voluminous that they cannot be read, or so incoherent that they cannot be understood.
I'm not sure I really am a Humanist. I describe myself as a rigorous agnostic, which means that you cannot declare as a matter of material truth something that is in fact a matter of spiritual belief.
You cannot have a thing "matter" by itself which shall have no motion in it, nor yet a thing "motion" by itself which shall exist apart from matter; you must have both or neither. You can have matter moving much, or little, and in all conceivable ways; but you cannot have matter without any motion more than you can have motion without any matter that is moving.
We have the means to change the laws we find unjust or onerous. We cannot, as citizens, pick and choose the laws we will or will not obey.
While, on the one hand, the end of scientific investigation is the discovery of laws, on the other, science will have reached its highest goal when it shall have reduced ultimate laws to one or two, the necessity of which lies outside the sphere of our cognition. These ultimate laws-in the domain of physical science at least-will be the dynamical laws of the relations of matter to number, space, and time. The ultimate data will be number, matter, space, and time themselves. When these relations shall be known, all physical phenomena will be a branch of pure mathematics.
By turning from the surface, one comes closer to the inner laws of matter, which are also the laws of the Spirit.
There is no such thing as immaterial matter. All spirit is matter, but is more fine or pure, and can only be discerned by purer eyes. We cannot see it, but when our bodies are purified, we shall see that it is all matter.
And last of all we have the secondary forms of crystals bursting in upon us, and sparkling in the rigidity of mathematical necessity and telling us, neither of harmony of design, usefulness or moral significance, nothing but spherical trigonometry and Napier's analogies. It is because we have blindly excluded the lessons of these angular bodies from the domain of human knowledge that we are still in doubt about the great doctrine that the only laws of matter are those which our minds must fabricate, and the only laws of mind are fabricated for it by matter.
Laws matter. With effective implementation and enforcement, good laws can nudge forward positive changes in social and cultural mores.
No matter how it looks to us, love never loses control; the laws of our relations are as honest and as exact as the laws of physics.
It will be of little avail to the people, that the laws are made by men of their own choice, if the laws be so voluminous that they cannot be read, or so incoherent that they cannot be understood; if they be repealed or revised before they are promulgated, or undergo such incessant changes that no man, who knows what the law is to-day, can guess what it will be tomorrow.
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