A Quote by Sylvia Boorstein
Being silent for me doesn't require being in a quiet place and it doesnt mean not saying words. It means, "receiving in a balanced, noncombative way what is happening." With or without words, the hope of my heart is that it will be able to relax and acknowledge the truth of my situation with compassion.
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The truth is silent. The truth doesn't come with words. It's something that I just know; it's something that I can feel without words, and it's called silent knowledge.
I'm trying to think of myself at a quiet time. I need to do better with a quiet mind because I'm constantly going and I think that's what feeds me. I've been that way my whole life. But I don't think I picture things so much as I talk them through. Words, words, words. Words and melody.
A balanced education consists of knowledge in the mind, honesty in the heart, and strength in the body ... a true human being is an educator not by words alone but by being an example.
"Ju" means being natural or in other words the way which is natural and in accords with the truth of the universe and the one that human beings have to follow. Also, "Ju" may mean anything reasonable, just and honorable, accordingly noble: namely the realization of Truth , Good and Beauty.
I think hope is not simply looking around and saying that everything’s great – that’s just ridiculous. For hope to have substance, it has to acknowledge the pain. But hope is saying that’s not the final story. It’s not saying pain doesn’t exist, but it’s saying there’s not a period at the end of that sentence. It’s still being written.
For its part, Government will listen. We will strive to listen in new ways - to the voices of quiet anguish, to voices that speak without words, the voices of the heart, to the injured voices, and the anxious voices, and the voices that have despaired of being heard.
All of us experience fear, but when we confront and acknowledge it, we are able to turn it into courage. Being courageous does not mean never being scared; it means acting as you know you must even though you are undeniably afraid.
Can we who have had the joy of knowing that we are not orphans, that we have a Father, be indifferent to this city which asks of us, perhaps even unwittingly, without being aware of it, a hope that will help it look to the future with greater confidence and serenity? We cannot remain indifferent. . . . Words without witness are hot air. Words do not suffice. It must be the true witness that Paul speaks of.
If I stand alone, It does not mean, I am any less a Human, If my arms do not hold another, It does not mean, They are incapable of holding, If my tongue is silent, And never speaks the words of Love, It does not mean, That it will be mute, When the time comes, That the words can sincerely be spoken. And just because the World, Has not yet introduced, The one that will share my Life, It certainly does not mean, That I am incapable, Of Loving.
It's better when you don't understand the words in music. Because when you don't understand the words, you have to listen to what somebody means, not what they're saying. And if they mean it.
Words are delicate instruments: How to use them so that, after having read the poem, the taste remaining is not of the words themselves, but of a thought, a situation, a parallel reality? If not used appropriately, words in poetry are like the ugly remains of food after eating. What I mean is that readers will reject words if they don't serve to shift attention from themselves to somewhere else.
People are able to live with only half a heart, to live without real compassion, because they are able to use words that are only forms.
When a mother comes home with her new baby, she will find her abstractions are all concrete now. 'Freedom' now means being able to take a shower. 'Mobility' means being able to reach the glass of water on the dresser while not breaking the baby's suction on the breast. 'Flexibility' means being able to push the Record function on the VCR without dropping the baby.
There is no surer way to misread any document than to read it literally. As nearly as we can, we must put ourselves in the place of those who uttered the words, and try to divine how they would have dealt with the unforeseen situation; and, although their words are by far the most decisive evidence of what they would have done, they are by no means final.
Compassion and mercy are important, period. It doesn't matter who's at our receiving end, but we need to be flexing those muscles. It's not mutually exclusive: If you have compassion for children starving in Africa, it doesn't mean you can't have compassion for adults in Africa or animals that are being tortured and abused.
I am tired of talk that comes to nothing It makes my heart sick when I remember all the good words and all the broken promises. There has been too much talking by men who had no right to talk. It does not require many words to speak the truth.
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