A Quote by T. E. Hulme
All national histories are partisan and designed to give us a good conceit of ourselves.
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We receive mixed messages about taking good care of ourselves. Love thy neighbor as thyself means to love thyself and thy neighbor. Yet, self-love often is confused with selfishness and conceit. We are selfish when we do not love and accept ourselves, and attempt to take from others to fill the emptiness. Conceit indicates low self-worth and an attempt to conceal it. It is difficult to extend to others what you have not been able to give yourself. Take good care of yourself so you can care about the rest of us.
There's a whole lot of people in trouble tonight From the disease of conceit Whole lot of people seeing double tonight From the disease of conceit Give ya delusions of grandeur And a evil eye Give you the idea that You're too good to die Then they bury you from your head to your feet From the disease of conceit
To let God make us, instead of painfully trying to make ourselves; to follow the path that his love shows us, instead of through conceit or cowardice or mockery choosing another; to trust Him for our strength and fitness as the flowers do, simply giving ourselves back to Him in grateful service,—this is to keep the laws that give us the freedom of the city in which there is no longer any night of bewilderment or ignorance or uncertainty.
... the histories of Blacks and Jews in bondage and out of bondage, have been blood histories pursued through our kindred searchings for self-determination. Let this blood be a stain of honor that we share. Let us not now become enemies to ourselves and to each other.
We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save ourselves nor sanctify ourselves, God does that; but God will not give us good habits, He will not give us character, He will not make us walk aright. We have to do all that ourselves.
God made us: invented us as a man invents an engine. A car is made to run on petrol, and it would not run properly on anything else. Now God designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other. That is why it is just no good asking God to make us happy in our own way without bothering about religion. God cannot give us a happiness and peace apart from Himself, because it is not there.
It is quite beyond me how anyone can believe God speaks to us in books and stories. If the world does not directly reveal to us our relationship to it, if our hearts fail to tell us what we owe ourselves and others, we shall assuredly not learn it from books, which are at best designed but to give names to our errors.
It is difficult to see ourselves as we are. Sometimes we are fortunate enough to have good friends, lovers or others who will do us the good service of telling us the truth about ourselves. When we don't, we can so easily delude ourselves, lose a sense of truth about ourselves, and our conscience loses power and purpose. Mostly, we tell ourselves what we would like to hear. We lose our way.
You just have to work, we all have to work really hard to take care of ourselves and feed ourselves good information, just like we feed ourselves good food. Feed ourselves good books and good messaging and the things that make us feel like we can be connected with ourselves and others in a deeper way.
There's only one of us here: What we give to others, we give to ourselves. What we withhold from others, we withhold from ourselves. In any moment, when we choose fear instead of love, we deny ourselves the experience of Paradise.
Our vanities differ as our noses do: all conceit is not the same conceit, but varies in correspondence with the minutiae of mental make in which one of us differs from another.
God comes right out and tells us why he gives us more money than we need. It's not so we can find more ways to spend it. It's not so we can indulge ourselves and spoil our children. It's not so we can insulate ourselves from needing God's provision. It's so we can give and give generously (2 Corinthians 8:14; 9:11)
The generality of friends puts us out of conceit with friendship; just as the generality of religious people puts us out of conceit with religion.
In Raleigh, partisan battles, power struggles and lawsuits might grab the headlines, but we have to work together where we can. To look beyond ourselves to see what's right for the state, regardless of who's in power. That's what the people of North Carolina want us to do, and what common sense demands us to do.
Each aspect within us needs understanding and compassion. If we are unwilling to give it to ourselves how can we expect the world to give it to us?
We have to build our own power. We have to win every single political office we can, where we have a majority of black people... The question for black people is not, when is the white man going to give us our rights, or when is he going to give us good education for our children, or when is he going to give us jobs-if the white man gives you anything-just remember when he gets ready he will take it right back. We have to take for ourselves.
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