A Quote by Teresa of Avila
About the injunction of the Apostle Paul that women should keep silent in church? Don't go by one text only.
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In general, in the matters that relate to theology or behavior, people to one another, Paul was obviously biblically correct. But when he said that women should always cover their hair or that women should not teach men, women should not have leadership positions in the church, women should not speak in the church, I don't' think that those writings of Paul can be extracted by themselves to stand alone. Also, Paul said that women should be subservient to their husbands but if you read a couple of verses down it says husbands should treat their wives as equals.
If we may not remain silent about evil in the Church, then neither should we keep silent about the great shining path of goodness and purity which the Christian faith has traced out over the course of the centuries.
In the first century A.D., members of the growing Church in Corinth were enthusiastic about the gospel. Almost all were recent converts to the Church. Many were attracted to it through the preaching of the Apostle Paul and others.
I believe there is complete equality between men and women. And I believe those passages in the New Testament, not by Jesus, but by Paul, that say women should not adorn themselves, they should always wear hats or color their hair in church - things like that - I think they are signs of the times and should not apply to modern-day life.
I love a statement by the apostle Paul, in the Book of Philippians in the Bible. I think the Corinthians had been writing to Paul, telling him that old men were chasing young women, nobody was tithing - and all that must have run Paul crazy. He wrote back and said, "If there be anything of good report, speak of these things." That's one of my principles.It's another discipline that I encourage myself to employ - to, as much as possible, say the courteous thing, and then be it.
I believe those passages in the New Testament, not by Jesus, but by Paul, that say women should not adorn themselves, they should always wear hats or color their hair in church - things like that - I think they are signs of the times and should not apply to modern-day life.
You have to understand that the Bible is really a library of books and it has different categories of material. There are certain parts which you have to say no to. The Bible accepted slavery. St Paul said women should not speak in church at all and there are people who have used that to say women should not be ordained. There are many things that you shouldn't accept.
That this is possible may not be denied in a world where hundreds and hundreds of thousands of people voluntarily submit to celibacy, obligated and bound by nothing except the injunction of the Church. Should the same renunciation not be possible if this injunction is replaced by the admonition finally to put an end to the constant and continuous original sin of racial poisoning, and to give the Almighty Creator beings such as He Himself created?
Wherefore, by the authority of Apostolic power, We declare inventors of novel notions, which as the Apostle Paul has said are of no edification, but rather are practiced to beget most foolish questions, are to be deprived of the communion of the Church.
If you read back in the Bible, the letter of the apostle Paul to the church of Thessalonia, he said that in the latter days before the end of the age that the Earth would be caught up in what he called the birth pangs of a new order.
The daughter of an ordained minister, I had been forced to go to church since I was a toddler. I hated church and resented being forced to recite the Apostle's Creed, mumbling, 'I believe... ' when I didn't.
The church as a whole has strayed quite far from biblical evangelism; that is, sharing the Gospel in the way that Jesus did, the way the Apostle Paul did, and the rest of the disciples and prophets in Scripture.
Paul the apostle recounted that Jesus appeared to more than 500 of His followers at one time, the majority of whom were still alive and who could confirm what Paul wrote.
The Southern Baptist Convention, as you know, decided in the year 2000 that women should not be permitted to be pastors or deacons or chaplains in the military service. Some Southern Baptist seminaries don't even permit women to teach male students. I don't agree with that. But they can go in and quote a few passages of Paul that women should be restricted in their services.
You take out an injunction against somebody or some organisation and immediately news of that injunction and the people involved and the story behind the injunction is in a legal-free world on Twitter and the Internet. It's pointless.
The discourse on the Text should itself be nothing other than text, research, textual activity, since the Text is that social space which leaves no language safe, outside, nor any subject of the enunciation in position as judge, master, analyst, confessor, decoder. The theory of the Text can coincide only with a practice of writing.
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