A Quote by Thomas Wolfe
Man is born to live, to suffer, and to die, and what befalls him is a tragic lot. There is no denying this in the final end. But we must deny it all along the way.
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Communism is the final logic of the dehumanization of man. The industrial civilization of the Western world has no intent to destroy man's freedom or to deny his personality. But Communism does. Denying God, it reduces man to a robot.
A man can be saved and not believe in the Doctrines of Grace...but he must be a very proud man. Unknown-but if you know who said it, please tell me You're born. You suffer. You die. Fortunately, there's a loophole.
Death is every man's final critic. To die well you must live bravely.
If there is one God, then there is only His way to attain Him, not another. One must follow that way and reject the other. Worship not him who is born only to die, but Him who is eternal and is contained in the whole universe.
Envy is a mistake that just keeps on giving. Obviously we suffer a little when some misfortune befalls us, but envy requires us to suffer all good fortune that befalls everyone we know! What a bright prospect that is-downing another quart of pickle juice every time anyone around you has a happy moment!
No matter how dry and tame and nice we live, we will die. We will also suffer along the way. Living wild is it's own reward.
Why are we born? We're born eventually to die, of course. But what happens between the time we're born and we die? We're born to live. One is a realist if one hopes.
If all the beasts were gone, men would die from a great loneliness of spirit, for whatever happens to the beasts also happens to the man. All things are connected. Whatever befalls the Earth befalls the sons of the Earth.
We see the water of a river flowing uninterruptedly and passing away, and all that floats on its surface, rubbish or beams of trees, all pass by. Christian! So does our life. . .I was an infant, and that time has gone. I was an adolescent, and that too has passed. I was a young man, and that too is far behind me. The strong and mature man that I was is no more. My hair turns white, I succumb to age, but that too passes; I approach the end and will go the way of all flesh. I was born in order to die. I die that I may live. Remember me, O Lord, in Thy Kingdom!
If any man would come after me, let him deny himself." The disciple must say to himself the same words Peter said of Christ when he denied him: "I know not this man." Self-denial is never just a series of isolated acts of mortification or asceticism. It is not suicide, for there is an element of self-will even in that. To deny oneself is to be aware only of Christ and no more of self, to see only him who goes before and no more the road which is too hard for us. Once more, all that self denial can say is: "He leads the way, keep close to him.
We're born eventually to die, of course. But what happens between the time we're born and we die? We're born to live. One is a realist if one hopes.
I used to suffer particularly because the poor animals must endure so much pain and want. The sight of an old, limping horse being dragged along by one man while another man struck him with
a stick he was being driven to the Colmar slaughterhouse - haunted me for weeks.
My Christian brethren, if the crowd of difficulties which stand between your souls and God succeed in keeping you away, all is lost. Right into the Presence you must force your way, with no concealment, baring the soul with all its ailments before Him, asking, not the arrest of the consequences of sin, but the cleansing of the conscience " from dead works to serve the living God," so that if you must suffer, you will suffer as a forgiven man.
I, for instance, regard any particular man as finite, as one who has had a beginning and who will have an end. He has been born, and he is going to die. In the meantime, he has a body that roots him to this time and this place.
But if there be an hereafter,And that there is, conscience, uninfluenc'dAnd suffer'd to speak out, tells every man,Then must it be an awful thing to die;More horrid yet to die by one's own hand.
All men and women are born, live, suffer and die; what distinguishes us one from another is our dreams, whether they be dreams about worldly or unworldly things, and what we do to make them come about... We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our upbringing. We do not, most of us, choose to die; nor do we choose the time and conditions of our death. But within this realm of choicelessness, we do choose how we live.
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