A Quote by Thurgood Marshall

We must dissent from the fear. — © Thurgood Marshall
We must dissent from the fear.
We must dissent from the indifference. We must dissent from the apathy. We must dissent from the fear, the hatred and the mistrust. We must dissent from a nation that has buried its head in the sand, waiting in vain for the needs of its poor, its elderly, and its sick to disappear and just blow away. We must dissent from a government that has left its young without jobs, education or hope. We must dissent from the poverty of vision and the absence of moral leadership. We must dissent because America can do better, because America has no choice but to do better.
I wish I could say that racism and prejudice were only distant memories... We must dissent from the indifference. We must dissent from the apathy. We must dissent from the fear, the hatred and the mistrust... We must dissent because America can do better, because America has no choice but to do better.
We must not confuse dissent with disloyalty. We must not walk in fear of one another. We must not be driven by fear into an age of unreason.
Dissent and dissenters have no monopoly on freedom. They must tolerate opposition. They must accept dissent from their dissent.
When a government is in fear of dissent from its own citizens, and when its reaction is to shut out that dissent, we should all worry.
We must not confuse dissent with disloyalty. We must remember always that accusation is not proof and that conviction depends upon evidence and due process of law. We will not walk in fear, one of another.
People may believe that there can be a society where dissent is not permitted, but which is nonetheless not a fear society because everyone agrees with one another and therefore no one wants to dissent.
We must not confuse dissent with disloyalty. We must remember always that accusation is not proof and that conviction depends upon evidence and due process of law. We will not walk in fear, one of another. We will not be driven by fear into an age of unreason, if we dig deep in our history and our doctrine, and remember that we are not descended from fearful men – not from men who feared to write, to speak, to associate, and to defend causes that were, for the moment, unpopular.
In America, religious dissent is as vital as it is elusive. Like the secretions of the pituitary, the juices of dissent are essential to ongoing life even if we do not always know precisely how, when or where they perform their tasks, and the not knowing - the flimsy, filmy elusiveness - is supremely characteristic of America's expressions of religious dissent. For in the United States no stalwart orthodoxy stands ever ready to parry the sharp thrust or clever feints of dissent.
Even as the church must fear Christ Jesus, so must the wives also fear their husbands. And this inward fear must be shewed by an outward meekness and lowliness in her speeches and carriage to her husband....For if there be not fear and reverence in the inferior, there can be no sound nor constant honor yielded to the superior.
The fact that there are singer-songwriters dealing with substantive issues is encouraging. It's important for young people to perceive that there are acceptable avenues of dissent, because we live in a world where dissent is hard-pressed; treated as if it were unpatriotic. I've always liked the concept of the loyal opposition. It allows for dissent to be a respectable part of the whole.
There is fear, police in fear, people if are in fear, children are fear, but fear and hate must not drive our agenda, love and hope and healing must drive the agenda.
To repress rebellion is to maintain the status quo, a condition which binds the mortal creature in a state of intellectual or physical slavery. But it is impossible to chain man merely by slaving his body; the mind also must be held, and to accomplish this, fear is the accepted weapon. The common man must fear life, fear death, fear God, fear the Devil, and fear most the overlords, the keepers of his destiny.
Comedy as dissent or any art form as dissent is going to be our last safety valve.
We may be so eager to protect the right to dissent that we lose sight of the difference between dissent and subversion.
The important thing about groupthink is that it works not so much by censoring dissent as by making dissent seem somehow improbable.
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