A Quote by Tom G. Palmer

Obligations may be universal or particular. — © Tom G. Palmer
Obligations may be universal or particular.
To repeat, communitarians maintain that we are constituted as persons by our particular obligations, and therefore those obligations cannot be a matter of choice.
I have a different idea of a universal. It is of a universal rich with all that is particular, rich with all the particulars there are, the deepening of each particular, the coexistence of them all.
Claims of right and insistence upon obligations may depend upon treaty stipulations, or upon the rules of international law, or upon the sense of natural justice applied to the circumstances of a particular case, or upon disputed facts.
In short, it may be said that on paper the obligations to settle international disputes peacefully are now so comprehensive and far-reaching that it is almost impossible for a state to resort to war without violating one or more solemn treaty obligations.
Being a moral realist I see normative ethics as a search of the truth about our obligations and a search of explanation; the idea is that moral principles can help us to a moral explanation of our particular obligations.
The power of literature does not lie in resonance with the particular but the way that the particular speaks to a broader, more universal truth.
The problem of the universal is difficult in every case. The universal and the particular can never be separated; they always go hand in hand.
You have to just do music, and you're becoming this entertainer, and so many people require so much of your time for different things, different obligations you have to make money, or just different obligations you have as a person in whatever the situation may be.
I don't know if foreigners will take to my novels or not. It may be that my books appeal only to a particular gender or age group rather than convey a more universal appeal.
I have tried at times to place humans in perspective against the vastness of universal time and space. I have been concerned with where we, as a race, may be going and what may be our purpose in the universal scheme — if we have a purpose. In general, I believe we do, and perhaps an important one.
UG [universal grammar] may be regarded as a characterization of the genetically determined language faculty. One may think of thisfaculty as a 'language acquisition device,' an innate component of the human mind that yields a particular language through interaction with present experience, a device that converts experience into a system of knowledge attained: knowledge of one or another language.
If Obama succeeds in turning health insurance and funding for college into universal entitlements, he will have expanded Washington's obligations on the scale of an LBJ or an FDR.
Libertarians typically argue that particular obligations, at least under normal circumstances, must be created by consent; they cannot be unilaterally imposed by others.
But, as I understand it, your God is a universal God; He is God on all suns and all planets. Surely, then, He must have universal form? Would it not be a staggering vanity to imagine that He can manifest Himself only in the form that is appropriate to this particular, not very important planet?
In the particular is contained the universal.
In the particular lies the universal.
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