A Quote by Tsakhiagiin Elbegdorj
Democracy literally means the power of people. Democracy is not about politics, it is about the people.
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You can't afford to hate politics. The politics of this country is democracy. Democracy is by the people, of the people and for the people. The day people stop taking active part in the politics of this country, democracy will not survive.
Nobody who's thought about politics or democracy over the thousands of years that people have been thinking about democracy hasn't come up against the fact that the people will often be wrong. And what do you do when they are? You can't just say, 'Well, it's the will of the people.'
When we talk about Cuban democracy we are referring to participatory democracy which is big difference with representative bourgeois democracy. Our is a democracy in which everything is consulted with the people; it is a democracy in which every aspect and important decision that has an impact in the life and society of the people, is done in consultation.
We think about democracy, and that's the word that Americans love to use, 'democracy,' and that's how we characterize our system. But if democracy just means going to vote, it's pretty meaningless. Russia has democracy in that sense. Most authoritarian regimes have democracy in that sense.
Even if the politics needed doesn't exist today, we still need to use our voices to make sure that the people in power are focused on the right things. Because this is a democracy, and in a democracy, people are the ones who run the country.
This country has always been run by elite, and it's an elitist democracy. And that's not a radical concept. It's elitist democracy. When people talk about democracy, they don't talk - really talk about participatory democracy, until the point that we get us at Election Day.
As far as domestic democracy, all here present know that democracy means government of the people by the people. While we agree that consultation and participation are essential to every democracy, this is seldom achieved in practice.
Democracy has always been in crisis: democracy is all about practicing the art of bearable dissatisfaction. In democratic societies, people often complain about their leaders and their institutions. The gap between the ideal democracy and the existing one cannot be bridged.
One is actually the democracy here, you know, people are, people assume that this election means that there is democracy in Pakistan. There is no democracy.
When we talk about democracy, if the people's stomach is empty, democracy is also empty. Democracy can not be installed by fiat; it must be achieved by the people themselves.
The problem of the world today is the people talk on and on about democracy, freedom, justice. But I don't give a damn about democracy if I am worried about survival.
What I would say is that in its first iteration, Extinction Rebellion is really about democracy, by calling in for these new democratic forms for people to have their power. And frankly, in many countries of the world, democracy is in just absolute shambles.
Democracy depends on citizens being informed, and since our media, especially television (which is the most important source of news for most Americans) reports mostly what the people in power do, and repeats what the people in power say, the public is badly informed, and it means we cannot really say we have a functioning democracy.
Democracy doesn't recognize east or west and democracy is simply people's will. Therefore, I do not acknowledge that there are various models of democracy; there is just democracy itself.
Democracy doesn't recognize east or west; democracy is simply people's will. Therefore, I do not acknowledge that there are various models of democracy; there is just democracy itself.
Here is the crisis of the times as I see it: We talk about problems, issues, policies, but we don't talk about what democracy means - what it bestows on us - the revolutionary idea that it isn't just about the means of governance but the means of dignifying people so they become fully free to claim their moral and political agency.
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