A Quote by Tullian Tchividjian
Passive righteousness tells us that God does not need our good works. Active righteousness tells us that our neighbor does. The aim and direction of good works are horizontal, not vertical.
Related Quotes
Yet, after all, faith is not our righteousness. It is accounted to us in order to righteousness (Rom 4:5, GREEK), but not as righteousness; for in that case it would be a work like any other doing of man, and as such would be incompatible with the righteousness of the Son of God; the righteousness which is by faith. Faith connects us with the righteousness, and is therefore totally distinct from it. To confound the one with the other is to subvert the whole gospel of the grace of God. Our act of faith must ever be a separate thing from that which we believe.
The law showeth unto us our sins, and maketh known unto us our miserable estate and wretchedness, and how that there is nothing good in us, and that we are far off from all manner of righteousness, and so driveth us of necessity to seek righteousness in Christ.
Our works do not generate righteousness, rather our righteousness in Christ generates works.
For God does not want to save us by our own but by an extraneous righteousness, one that does not originate in ourselves but comes to us from beyond ourselves, which does not arise on earth but comes from heaven.
Good and evil are not what our parents told us, not what our church tells us, or our country, not what anybody else tells us! All of us decide good and evil for ourselves, automatically, by choosing what we want to do!
True conversion means turning not only from sin but also from depending on self-made righteousness. Those who trust in their own righteousness for conversion hide behind their own good works. This is the reason that self-righteous people are so angry with gospel preachers, because the gospel does not spare those who will not submit to the righteousness of Jesus Christ!
Righteousness has to do with the vertical standard that God gives us to please Him. Justice has to do with the horizontal expression of that righteous standard in the lives of others.
It is not good for us to trust in our merits, in our virtues or our righteousness; but only in God's free pardon, as given us through faith in Jesus Christ.
God does not need your good works, but your neighbor does.
Calamity, war, famine, plague, death, adversity, disease, injury do not necessarily produce repentance. We may become better in a calamity but it does not necessarily make us repent. The essence of repentance is that we cannot be repentant until we confront our own self righteousness with God's righteousness.
Grace is not against good works! It simply does not bless on the basis of good works. We receive blessing from God based solely on the merits of His Son--blessings freely given to us in Christ and nowhere else. The completeness that is in Christ mean deliverance from trying to 'be good' and 'do right' in order to be accepted by God.
God's word tells us that righteousness is a gift; it cannot be earned. But godliness is not a gift. We must pay a price to touch godliness through a daily decision to die to self and embrace the cross. God calls us to learn godliness in the classroom of life among people as we sit on airplanes and buses, walk among our neighbors and labor at our factories or desks.
O, this faith is a living, busy, active, powerful thing! It is impossible that it should not be ceaselessly doing that which is good. It does not even ask whether good works should be done; but before the question can be asked, it has done them, and it is constantly engaged in doing them. But he who does not do such works, is a man without faith. He gropes and casts about him to find faith and good works, not knowing what either of them is, and yet prattles and idly multiplies words about faith and good works.
I believe that the most urgent need of parents today is to instill in our children a moral vision: what does it mean to be a good person, an excellent neighbor, a compassionate heart? What does it mean to say that God exits, that He loves us and He cares for us? What does it mean to love and forgive each other? Parents and caregivers of children must play a primary role in returning our society to a healthy sense of the sacred. We must commit to feeding our children’s souls in the same way we commit to feeding their bodies.
Many biblical passages teach that we're not saved by our own efforts but by the grace of God alone. But the same passages also tell us good works are an essential evidence of the salvation experience. We're not saved by good works, but for good works. It begins with God's grace, and it's sustained by his grace as you shape your character by what you do as you cross the bridge.
It's really important to have life strategies and part of that is sort of knowing where you want to go so you can have a map that helps you to get there. And the traditional way tells us oh we get into school and someone else advises us, helps us, but that often does not work for African Americans female and male. Because what works for the dominant culture often does not work for us.
Related Authors
Aiden Wilson Tozer Quotes
American
Priest
Billy Graham Quotes
American
Priest
Charles Spurgeon Quotes
British
Priest
Gordon B. Hinckley Quotes
American
Priest
Henri Nouwen Quotes
Dutch
Priest
Henry Ward Beecher Quotes
American
Priest
Joel Osteen Quotes
American
Priest
John C. Maxwell Quotes
American
Priest
John Piper Quotes
American
Priest
Max Lucado Quotes
American
Priest
Pema Chodron Quotes
American
Priest
Pope Benedict XVI Quotes
German
Priest
Pope Francis Quotes
Argentinian
Priest
Rajneesh Quotes
Indian
Priest
Swami Vivekananda Quotes
Indian
Priest
Thomas S. Monson Quotes
American
Priest