A Quote by Umberto Eco
For, I must tell you, in this world where today all lose their minds over many & wondrous Machines - some of which, alas, you can see also in this Siege - I construct Aristotelian Machines, that allow anyone to see with Words.
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Machines help us do things more quickly and efficiently, but they can also destroy some community activities. Machines can also throw the weakest people out of work and this would be sad, because their small contribution to the housework or cooking is their way of giving something to the community. People who are capable of doing things very quickly with the help of machines become tremendously busy, always active, in charge of everyone - a bit like machines themselves.
Sometimes people talk about conflict between humans and machines, and you can see that in a lot of science fiction. But the machines we're creating are not some invasion from Mars. We create these tools to expand our own reach.
Sometimes people talk about conflict between humans and machines, and you can see that in a lot of science fiction. But the machines were creating are not some invasion from Mars. We create these tools to expand our own reach.
I continue to see a healthy PC market, very healthy. The machines will continue to morph; you'll see smaller machines that have more capability.
To see life. To see the world. To watch the faces of the poor, and the gestures of the proud. To see strange things. Machines, armies, multitudes, and shadows in the jungle. To see, and to take pleasure in seeing. To see and be instructed. To see and be amazed. (Describing the powers of photography; written for the launch of LIFE Magazine, 1936.)
Some persons seem to like you, and others seem to hate you, and you must wonder why. They are simply liking machines and hating machines.
Over time, I have come to see the work of literature less as narrating the world than "seeing the world with words." From the moment he begins to use words like colors in a painting, a writer can begin to see how wondrous and surprising the world is, and he breaks the bones of language to find his own voice. For this he needs paper, a pen, and the optimism of a child looking at the world for the first time.
Late twentieth-century machines have made thoroughly ambiguous the difference between natural and artificial, mind and body, self-developing and externally designed, and many other distinctions that used to apply to organisms and machines. Our machines are disturbingly lively, and we ourselves frighteningly inert.
A lot of people are scared that machines will take over the world, machines will turn evil: the Hollywood 'Terminator' scenario.
The film is therefore a form of science fiction, in which humans, beasts and machines are on the verge of extinction - 'sacred motors' linked together by a common fate and solidarity, slaves to an increasingly virtual world. A world from which visible machines, real experiences and actions are gradually disappearing.
If we're going to achieve compassion in the machines and also feel safe with the machines, to raise machines with human-like values, we need to make them human-like by simulating, or perhaps eventually imitating, human beings in high accuracy from top to bottom.
We have always underestimated the cell...The entire cell can be viewed as a factory that contains an elaborate network of interlocking assembly lines, each of which is composed of a set of large protein machines...Why do we call [them] machines? Precisely because, like machines invented by humans to deal efficiently with the macroscopic world, these protein assemblies contain highly coordinated moving parts.
I don't think enough people have accepted that the machines have already taken over. They are patiently waiting for us to catch up with them. Our world is now interdependent with the machines, and more entrepreneurs should be working on the symbiosis between the two entities.
So, in the interests of survival, they trained themselves to be agreeing machines instead of thinking machines. All their minds had to do was to discover what other people were thinking, and then they thought that, too.
Indeed, everything was a shock at the beginning. The wash machines, dryers, dishwashers, garbage disposal machines, juicers, toasters, and yes, the ATM machines. Watching money spilled out of a wall was simply amazing!
The reality of our century is technology: the invention, construction and maintenance of machines. To be a user of machines is to be of the spirit of this century. Machines have replaced the transcendental spiritualism of past eras.
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