A Quote by Victor Lewis-Smith

Dying well is part of living well and one day our society will surely recognize that. But I suppose we'll only know that we've reached that promised land on the day that the President of the Voluntary Euthanasia Society begins his address to the Annual General Meeting with the words: 'Tremendous news for the society. It's been our most successful year ever. So successful, indeed, that we now have no members at all.
If Washington were President now, he would have to learn our ways or lose his next election. Only fools and theorists imagine that our society can be handled with gloves or long poles. One must make one's self a part of it. If virtue won't answer our purpose, we must use vice, or our opponents will put us out of office, and this was as true in Washington's day as it is now, and always will be.
There's just so many facets, I think, of the ignorance in our society that have to be corrected if we're really going to have a democratic society and a society that is just and that respects all of the members of this society regardless of who they are, what color they may be, what sexual orientation that they have or what gender, you know, they happen to be.
Country' and 'city' are very powerful words, and this is not surprising when we remember how much they seem to stand for in the experience of human communities. In English, 'country' is both a nation and a part of a 'land'; 'the country' can be the whole society or its rural area. In the long history of human settlements, this connection between the land from which directly or indirectly we all get our living and the achievements of human society has been deeply known.
Well, marriage is a very important part of our culture and our society. If we want to have a hopeful and decent society, we ought to aim for the ideal.
A society will be judged on the basis of how it treats its weakest members; and among the most vulnerable are surely the unborn and the dying.
The pro skaters I know are responsible members of society. Many of them are fathers, homeowners, world travelers and successful entrepreneurs. Their hairdos and tattoos are simply part of our culture, even when they raise eyebrows during PTA meetings.
A university is not a service station. Neither is it a political society, nor a meeting place for political societies. With all its limitations and failures, and they are invariably many, it is the best and most benign side of our society insofar as that society aims to cherish the human mind.
Work is the way we contribute to society, part of a reciprocal social contract - the giving of our effort and our taking when in need - that holds our society together. We work, we build our society, and we share in its prosperity.
The profound mistake of Reverend Wright's sermons is not that he spoke about racism in our society. It's that he spoke as if our society was static; as if no progress has been made; as if this country - a country that has made it possible for one of his own members to run for the highest office in the land and build a coalition of white and black; Latino and Asian, rich and poor, young and old - is still irrevocably bound to a tragic past.
The idea that each individual has intrinsic, God-given value and is of infinite worth quite apart from any social contribution - an idea most pagans would have rejected as absurd - persists today as the ethical basis of western law and politics. Our secularized western idea of democratic society owes much to that early Christian vision of a new society - a society no longer formed by the natural bonds of family, tribe, or nation but by the voluntary choice of its members.
Since Western society is deteriorating, it has become overrun with immorality, and God is going to judge it, and destroy it. And the only way the black people caught up in this society can be saved is not to integrate into this corrupt society, but to separate from it, to a land of our own, where we can reform ourselves, lift up our moral standards and try to be godly.
In every new generation, the impulses supposed to have been rooted out by discipline in the child break forth again when the struggle for existence - of the individual in society, of the society in the life of the state - begins. These passions are not transformed by the prevalent education of the day, but only repressed.
Ownership is not a general feature of our society, determining its character. On the contrary, dependence on a precarious wage at the will of others is the general feature of our society.
American society was economically ill-run in the 1980s. Our society has been on a consumption binge. If the American people had a town meeting and said, 'What do we care about posterity? Posterity hasn't done anything for us; we're going to whoop it up now,' that is a rational judgment. But nobody ever did that.
The profound political changes we need in order to heal our planet will not come about through fragmented problem solving or intellectual analyses that overlook the deepest yearnings and intuitions of the heart....As we begin to cultivate a rich inner life and experience our connection with all life, we realize how little of what society tells us we need is actually important for our well-being....Green politics must address the spiritual vacuum of industrial society.
During the last times, men will be lovers of pleasure more than lovers of God. When you think of our sports-driven society, and our media-driven society, and our leisure-driven society, then you understand we are living in the last days.
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