A Quote by Viktor Schauberger

Equivalence signifies uniformity and thus immobility. — © Viktor Schauberger
Equivalence signifies uniformity and thus immobility.

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We're so immaturely cynical as a culture. We're not wise enough to look at an institution like marriage and to really things about what it means and what it signifies. It signifies a place where people can tie the ropes of their lives together so that they're stronger. It signifies a place where people can tell the truth to one another.
Perhaps the immobility of the things that surround us is forced upon them by our conviction that they are themselves, and not anything else, and by the immobility of our conceptions of them.
The Corporate impulse for human uniformity instills shame at difference and, thus, the contemporary zeal for privacy.
Every central government worships uniformity: uniformity relieves it from inquiry into an infinity of details.
The importance of immobility and silence to photographic authority, the nonfilmic nature of this authority, leads me to some remarks on the relationship of photography with death. Immobility and silence are not only two objective aspects of death, they are also its main symbols, they figure it.
It may perhaps be said that it signifies nothing to a man what is done to him after he is dead; but it signifies much to the living; it either tortures their feelings or hardens their hearts.
Were we all one body, we should lose the tremendous stimulation that comes from the present arrangement, and I fear that our uniformity would become the uniformity of death and the tomb.
Just because life signifies not bare passive existence (supposing there is such a thing), but a way of acting, environment or medium signifies what enters into this activity as a sustaining or frustrating condition.
Every central government worships uniformity: uniformity relieves it from inquiry into an infinity of details, which must be attended to if rules have to be adapted to different men, instead of indiscriminately subjecting all men to the same rule.
God requireth not a uniformity of religion to be enacted in any civil state; which enforced uniformity (sooner or later) is the greatest occasion of civil war, ravishing of conscience, persecution of Christ Jesus in his servants, and of the hypocrisy and destruction of millions of souls.
Being human signifies, for each one of us, belonging to a class, a society, a country, a continent and a civilization; and for us European earth-dwellers, the adventure played out in the heart of the New World signifies in the first place that it was not our world and that we bear responsibility for the crime of its destruction.
Subject opinion to coercion: whom will you make your inquisitors? Fallible men; men governed by bad passions, by private as well as public reasons. And why subject it to coercion? To produce uniformity. But is uniformity of opinion desirable? No more than of face and stature.
Stability is not immobility.
Hitherto my observations have only aimed at a vindication of the provision in question, on the ground of theoretic propriety . . . . But there remains to be mentioned a positive advantage . . . I allude to the circumstance of uniformity in the time of elections for the House of Representatives. It is more than possible, that this uniformity may be found by experience to be of great importance to the public welfare; both as a security against the perpetuation of the same spirit in the body; and as a cure for the diseases of faction.
Imitation is often a shortcut to a solution. We copy when we lack the inclination, the ability or the time to work out an independent solution. People in a hurry will imitate more readily than people at leisure. Hustling thus tends to produce uniformity. And in the deliberate fusing of individuals into a compact group, incessant action will play a considerable role.
Beautiful was this world, looking at it thus, without searching, thus simply, thus childlike.
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