A Quote by Voltaire

I envy animals for two things - their ignorance of evil to come, and their ignorance of what is said about them. — © Voltaire
I envy animals for two things - their ignorance of evil to come, and their ignorance of what is said about them.
Ignorance is not bliss. Ignorance is poverty. Ignorance is devastation. Ignorance is tragedy. And ignorance is illness. It all stems from ignorance.
He was talking about the sign that said 'THE COMPLICATED FUTILITY OF IGNORANCE.' 'All knew was that I didn't want my daughter or anybody's child to see a message that negative every time she comes into the library,' he said. 'And then I found out it was you who was responsible for it.' 'What's so negative about it?' I said. 'What could be a more negative word than "futility"?' he said. '"Ignorance,"' I said.
There is natural ignorance and there is artificial ignorance. I should say at the present moment the artificial ignorance is about eighty-five per cent.
God has bestowed two gifts on man: hope and ignorance. Ignorance is the better of the two.
Knowledge has two extremes. The first is the pure natural ignorance in which all men find themselves at birth. The other extreme is that reached by great minds, who, having run through all that men can know, find they know nothing, and come back again to that same natural ignorance from which they set out; this is a learned ignorance which is conscious of itself.
I remeber asking a wise man, once . . . 'Why do Men fear the dark?' . . . 'Because darkness' he told me, 'is ignorance made visable.' 'And do Men despise ignorance?' I asked. 'No,' he said, 'they prize it above all things--all things!--but only so long as it remains invisible.
Ignorance is not bliss. Ignorance is brutal. The brutality of ignorance is such that it will make you dead while alive.
I come armed with a really good ignorance. I don't strive toward ignorance. I come by it naturally.
It is due to neither impotence nor ignorance on God’s part that evils occur in the world, but it is owing to the order of his wisdom and to the greatness of his goodness, whence come the many and divers grades of goodness in things, many of which would be lacking were he to allow no evil to exist. Thus there would be no good of patience without the evil of persecution, nor the good of the preservation of its life in a lion, without the evil of the destruction of the animals on which it lives.
Ignorance per se is not nearly as dangerous as ignorance of ignorance.
There is a lot of ignorance, and I don't mean intellectual ignorance. I mean people think that if you get something, it will take away from what I have. It's just ignorance.
I do sometimes accuse people of ignorance, but that is not intended to be an insult. I'm ignorant of lots of things. Ignorance is something that can be remedied by education.
What is evil? Killing is evil, lying is evil, slandering is evil, abuse is evil, gossip is evil, envy is evil, hatred is evil, to cling to false doctrine is evil; all these things are evil. And what is the root of evil? Desire is the root of evil, illusion is the root of evil.
We have heard of a Society for the Diffusion of Useful Knowledge. It is said that knowledge is power, and the like. Methinks there is equal need of a Society for the Diffusion of Useful Ignorance, what we will call Beautiful Knowledge, a knowledge useful in a higher sense: for what is most of our boasted so-called knowledge but a conceit that we know something, which robs us of the advantage of our actual ignorance? What we call knowledge is often our positive ignorance; ignorance our negative knowledge.
Of all the frictional resistances, the one that most retards human movement is ignorance, what Buddha called 'the greatest evil in the world.' The friction which results from ignorance ... can be reduced only by the spread of knowledge and the unification of the heterogeneous elements of humanity. No effort could be better spent.
There are two sorts of ignorance: we philosophize to escape ignorance; we start from the one, we repose in the other; they are the goals from which and to which we tend; and the pursuit of knowledge is but a course between two ignorances, as human life is only a traveling from grave to grave.
This site uses cookies to ensure you get the best experience. More info...
Got it!