A Quote by Forrest Church

America's egalitarian mandate reflects the liberality of the creator, and thus countermands, by divine witness, all feudal and aristocratic structures. It also parallels the Jewish concept of repair the world, or Tikkun ha'olam, which holds that the human spirit is in partnership with God to help finish the work of creation.
While the word charity connotes a single act of giving, justice speaks to right living, of aligning oneself with the world in a way that sustains rather than exploits the rest of creation. Justice is not a gift; it’s a lifestyle, a commitment to the Jewish concept of tikkun olam—‘repairing the world.’
Tikkun Olam Repair The World is simple, powerful, to the point and so professional sounding.
We do need a vision that's uplifting, even whilst being realistic. And there's a lot in the world that already speaks to that, like tikkun olam in the Jewish faith.
For Calvin, the creation reflects its Creator at every point. Image after images flashed in front of our eyes, as Calvin attempts to convey the multiplicity of ways in which the creation witnesses to its Creator: it is like a visible garment, which the invisible God dons in order to make himself known; it is like a book in which the name on the Creator is written as its author; it is like a theater, in which the glory of God is publicly displayed; it is like a mirror, in which the works and wisdom of God are reflected.
The British inclined more towards the feudal mentality, the feudal structures rather than the more radical progressive elements who would re-shape society and institute pretty egalitarian systems of governance with opportunity for even disadvantaged people and so I found that decolonisation was not just the end of political struggle in Nigeria.
Prayer is not a hard requirement - it is the natural duty of a creature to its creator, the simplest homage that human need can pay to divine liberality.
The fundamental idea which defines a human being as a Muslim is the declaration of faith: that there is a creator, whom we call God - or Allah, in Arabic - and that the creator is one and single. And we declare this faith by the declaration of faith, where we... bear witness that there is no God but God.
Wish I'd written Tikkun Olam – a Weavers or Peter Paul & Mary hit!
We stand with Israel as a Jewish democratic state because we know that Israel is born of firmly held values that we, as Americans, share: a culture committed to justice, a land that welcomes the weary, a people devoted to tikkun olam. ... So America's commitment ... and my commitment to Israel and Israel's security is unshakeable. It is unshakeable. ... I am proud to say that no U.S. administration has done more in support of Israel's security than ours. None. Don't let anybody else tell you otherwise. It is a fact.
We don't only invent God; we also discover God. Looking at the creation, we strive to deduce the nature of the creator. We take familiar images of power and expand them until they become big enough to encompass the divine.
The realm of the real is Spirit. The unlikeness of Spirit is matter, and the opposite of the real is not divine, it is a human concept. Matter is an error of statement. This error in the premise leads to errors in the conclusion in every statement into which it enters. Nothing we can say or believe regarding matter is immortal, for matter is temporal and is therefore a mortal phenomenon, a human concept, sometimes beautiful, always erroneous.
I revere the fullness of His Scripture, in which He manifests to me both the Creator and creation. In the gospel moreover, I discover a Minister and Witness of the Creator, even His Word.
There is a fundamental difference between the Jewish idea of creation and that of Islam. The creation according to Islam is not a unique act in a given time but a perpetual and constant event; and God supports and sustains all existence at every moment by His will and His thought. Outside His will, outside His thought, all is nothing, even the things which seem to us absolutely self-evident such as space and time. Allah alone wishes: the Universe exists; and all manifestations are as a witness of the Divine will.
To reverence the impersonal creation instead of the personal God who created us is a perversion designed for escaping moral accountability to the Creator. God indicts those who worship the creation instead of its Creator (Rom 1:18-23); and warns of the corruption of morals and behavior which results.
It shouldn't be difficult, then, to make the transposition at this point into the early Christian vision of Jesus and the Spirit and the way in which the material world is both celebrated and renewed through their work. The Jewish basis for the early Christian patterns of belief and behavior is clear. It is important that God's people are embodied, because God made this world and has no intention of abandoning it. The material of creation is a vessel made to be filled with God's new life and glory, even though the transformation may involve suffering, persecution, and martyrdom.
Hasidism has a tradition that one of man's purposes is to assist God in the work of redemption by "hallowing" the things of creation. By a tremendous heave of his spirit, the devout man frees the divine sparks trapped in the mute things of time; he uplifts the forms and moments of creation, bearing them aloft into that rare air and hallowing fire in which all clays must shatter and burst. Keeping the subsoil world under trees in mind, in intelligence, is the least I can do.
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