A Quote by Walt Whitman
We consider bibles and religions divine I do not say they are not divine. I say they have all grown out of you, and may grow out of you still. It is not they who give the life, it is you who give the life.
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We must first give to life if we expect life to give anything in return. This is the divine law.
The yoga we practice is not for ourselves alone, but for the Divine; its aim is to work out the will of the Divine in the world, to effect a spiritual transformation and to bring down a divine nature and a divine life into the mental, vital and physical nature and life of humanity. Its object is not personal Mukti, although Mukti is a necessary condition of the yoga, but the liberation and transformation of the human being. It is not personal Ananda, but the bringing down of the divine Ananda - Christ's kingdom of heaven, our Satyayuga - upon the earth.
If the Bible is only human lore, and not divine truth, then we have no real answer to those who say, "Let's pick the best out of all religions and blend it all into Pan-Deism - one world religion with one god made out of many."
Once you are absolutely thoughtlessly aware, you are one with the Divine, so much so that the Divine takes over every activity, every moment of your life and looks after you and you feel completely secured, one with the Divine and enjoy the blessings of the Divine.
I cannot take you out and say you are separate from the whole. If someone says to me, "Well, how do I find my life purpose?" I first say, "You've never lost your life purpose." Number two, I say, "Have no judgments about your life. No expectations. Give up the need to know what happens tomorrow. Just be fully present and appreciate all that is in your life right now."
There are noble books but one wants the breath of life sometimes. And I see no divine person. I myself am more divine than any I see I think that is enough to say about them.
In a way then, the Divine Principle, this new revelation, is the documentary of my life. It is my own life experience. The Divine Principle is in me, and I am in the Divine Principle.
I am striving to give back the Divine in myself to the Divine in the All.
You may be sure that of all the moments of your life, the time you spend before the divine Sacrament will be that which will give you more strength during life and more consolation at the hour of your death and during eternity
Men live a moral life, either from regard to the Diving Being, or from regard to the opinion of the people in the world; and when a moral life is practised out of regard to the Divine Being, it is a spiritual life. Both appear alike in their outward form; but in their inward, they are completely different. The one saves a man, but the other does not; for he that leads a moral life out of regard to the Divine Being is led by him, but he who does so from regard to the opinion of people in the world is led by himself.
War is thus divine in itself, since it is a law of the world. War is divine through its consequences of a supernatural nature which are as much general as particular. War is divine in the mysterious glory that surrounds it and in the no less inexplicable attraction that draws us to it. War is divine by the manner in which it breaks out.
You can ask the people around me. I don't give up. I don't give up. I don't give - and it's not out of frustration and desperation that I say I don't give up. I don't give up because I don't give up. I don't believe in it.
Religion, therefore, as I now ask you arbitrarily to take it, shall mean for us the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine. Since the relation may be either moral, physical, or ritual, it is evident that out of religion in the sense in which we take it, theologies, philosophies, and ecclesiastical organizations may secondarily grow.
Why is love so good...? You love someone and they leave. They come home one day and you say "What's happening?" and they say, "I got a better offer someplace else," and there they go, out of your life forever, and after that until you're dead you're carrying around this huge hunk of love with no one to give it to. And if you do find someone to give it to, the same thing happens all over.
... many Hindus are willing to consider Jesus as a legitimate manifestation of the divine... many Buddhists see Jesus as one of humanity's most enlightened people.... A shared reappraisal of Jesus' message could provide a unique space or common ground for urgently needed religious dialogue - and it doesn't seem an exaggeration to say that the future of our planet may depend on such dialogue. This reappraisal of Jesus' message may be the only project capable of saving a number of religions.
The commitment to give of yourself and the knowledge that the time is right are what's important. The thing is, I suppose, a younger person may not correctly divine the right time, because of lack of life experience, so the older woman may have the advantage of truly knowing if it's right or not.
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