A Quote by William Blake
The Prophets Isaiah and Ezekiel dined with me, and I asked them how they dared so roundly to assert, that God spoke to them; and whether they did not think at the time, that they would be misunderstood, & so be the cause of imposition. Isaiah answer'd, I saw no God, nor heard any, in a finite organical perception; but my senses discover'd the infinite in every thing, and as I was then persuaded, & remain confirm'd; that the voice of honest indignation is the voice of God, I cared not for consequences but wrote.
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Significantly, God in Genesis 1 pronounces the rest of creation "good" before humanity is created. The psalmist and the prophets Isaiah, Jeremiah, and Ezekiel can speak of mountains, trees, sun, and moon praising God. Unlike an office complex or gymnasium, which have no value if people do not inhabit them, creation can glorify and bring God delight apart from human presence.
God did not direct His call to Isaiah— Isaiah overheard God saying, ". . . who will go for Us?" The call of God is not just for a select few but for everyone. Whether I hear God’s call or not depends on the condition of my ears, and exactly what I hear depends upon my spiritual attitude.
How many of you heard the voice of God speak specifically, clearly, directly, and personally, to you? Can you just put a hand up? I'd like you to share it. Can you put a hand up for a minute? Just want you to look around; that's people saying, "God Almighty, the Maker of heaven, the one Who's sitting on the only throne that's not under threat - He spoke to me. He spoke to me." "God spoke to me." Don't let the voice of the darkness tell you that you are not worth that God would not speak to you. Don't let him tell you, you don't matter. God spoke to you.
The one thing that is said to have surprised God is that the voice of intercession had ceased. 'And He saw that there was no man, and wondered that there was no intercessor' (Isaiah 59:16).
You are challenged to avoid mediocrity, acquire knowledge from the sages of antiquity, the achievements of the scientific present, and the prophets of the living God. Isaiah once spoke as follows, In an acceptable time have I heard thee, and in a day of salvation have I helped thee
It's been a great experience, it's been a great adventure to see people who were like me, who did not know that they had the ability or potential to be a winner in life. Once they discover from God's Word that God wants them to live the abundant life, that God wants them to be successful, God wants them to prosper, God wants them to be a winner then it is amazing how life is turned over on the inside that then they become the winner that God calls them to be.
God spoke to me.” Don't let the voice of the darkness, tell you that you are not worth that God would not speak to you. Don't let him tell you, you don't matter. God spoke to you.
The generation of Isaiah did not require the detailed description; his account, "I saw the Lord," &c., sufficed. The generation of the Babylonian exile wanted to learn all the details. ...Isaiah was so familiar with it that he did not consider it necessary to communicate it to others as a new thing, especially as it was well known to the intelligent.
Isaiah is by far the finest and least objectionable of the seventeen prophets whose supposed productions form the latter part of the Old Testament. A distinctly higher moral tone appears in the writings called by his name, and this is especially noticeable in the 'Second Isaiah,' who wrote after the Babylonish captivity.
Discerning the will of God is a very tricky thing, partly because, you know, the little voice in my head can either be God's voice or it can be my own ego doing a magnificent impression of God's voice.
The voice of honest indignation is the voice of God.
There are times in history when the dark drums of God can barely be heard amid the noises of this world. Then it is only in moments of silence, which are rare and brief, that their beat can be faintly discerned. There are other times. These are the times when God is heard in rolling thunder, when the earth trembles and the treetops bend under the force of [God’s] voice. It is not given to men [and women] to make God speak. It is only given to them to live and to think in such a way that, if God’s thunder should come, they will not have stopped their ears.
Isaiah the prophet, Isaiah's second son was - his symbolic name was Mahershalalhashbaz. And Isaiah was - the Prophet Isaiah was instructed to write the name in all capital letters as a prophecy. And it means hasten to the spoils, speedy as the prey.
Religion unites man with God, or forms a communication between them; yet do they not say, 'God is infinite?' If God be infinite, no finite being can have communication or relation with him.
How can finite man commune with an infinite God? To both Christians and Jews, God himself has made that possible by irrupting into the temporal world. To Christians, God became man in the Incarnation; to Jews, the God that spoke out of the fire on Mount Sinai gave his Torah.
If I am not, may God place me there; if I am, may God so keep me. I should be the saddest in all the world if I knew that I were not in the grace of God. But if I were in a state of sin, do you think the Voice would come to me? I would that every one could hear the Voice as I hear it.
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