A Quote by William Ernest Henley
The nightingale has a lyre of gold, The lark's is a clarion call, And the blackbird plays but a boxwood flute, But I love him best of all. For his song is all the joy of life, And we in the mad spring weather, We two have listened till he sang Our hearts and lips together.
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He stretched out his hands as he sang, sadly, because all beauty is sad…The poem had done no ‘good’ to anyone, but it was a passing reminder, a breath from the divine lips of beauty, a nightingale between two worlds of dust. Less explicit than the call to Krishna, it voiced our loneliness nevertheless, our isolation, our need for the Friend who never comes yet is not entirely disproved.
Mad with the love of a wife for her husband... sing for the Most High sing for no other. We are all notes in this eternal song. God plays His flute and we all dance along.
Rush like a river from the highest mountain, drink from the fountain and stop your counting. What kind of wine does he have in his tavern, oh so enchanted and sing like a mad man. Mad with the love of a wife for her husband, child or mother, sister or brother... sing for the Most High, sing for no other. We are all notes in this eternal song, God plays his flute and we all dance along.
Hallelujah for the Heaven we have in our hearts with the Love of Jesus, His Spirit, and the Heaven we have in our Homes with each other and our love together and our work and service together for Him. It's really a little bit of Heaven right here and now!
XI I sang his name instead of song; Over and over I sang his name: Backward and forward I sang it along, With my sweetest notes, it was still the same! I sang it low, that the slave-girls near Might never guess, from what they could hear, That all the song was a name.
Awakening and owning the dreams that God has placed in our hearts isn't about getting stuff or attaining something. It's about embracing who we are and who he has created us to be. In him. He is our dream come true, and the one true love of our life. But we can't love him with our whole hearts when our hearts are asleep. To love Jesus means to risk coming awake, to risk wanting and desiring.
The song of thrush and blackbird, joy that falls so gently on the ears to celebrate another day of life and living, flying free.
God is the source of life and light and joy to the universe. Like rays of light from the sun, like the streams of living water bursting from a living spring, blessings flow out from Him to all His creatures. And wherever the life of God is in the hearts of men, it will flow out to others in love and blessing.
There was a jolly miller once, Lived on the River Dee; He worked and sang, from morn to night; No lark so blithe as he. And this the burden of his song, Forever used to be, "I care for nobody, not I, If no one cares for me.
It is the consciousness of the threefold joy of the Lord, His joy in ransoming us, His joy in dwelling within us as our Saviour and Power for fruitbearing and His joy in possessing us, as His Bride and His delight; it is the consciousness of this joy which is our real strength. Our joy in Him may be a fluctuating thing: His joy in us knows no change.
It is the haunted premises of longing that the true love song inhabits. It is a howl in the void, for love and for comfort and it lives on the lips of the child crying for his mother. It is the song of the lover in need of her loved one, the raving of the lunatic supplicant petitioning his God...The love song is the sound of our endeavors to become God-like, to rise up and above the earthbound and the mediocre.
God is a fire that warms and kindles the heart and inward parts. Hence, if we feel in our hearts the cold which comes from the devil - for the devil is cold - let us call on the Lord. He will come to warm our hearts with perfect love, not only for Him but also for our neighbor, and the cold of him who hates the good will flee before the heat of His countenance.
Our God...is a consuming fire. And if we, by love, become transformed into Him and burn as He burns, His fire will be our everlasting joy. But if we refuse His love and remain in the coldness of sin and opposition to Him and to other men then will His fire (by our own choice rather than His) become our everlasting enemy, and Love, instead of being our joy, will become our torment and our destruction.
Who are you, reader, reading my poems an hundred years hence? I cannot send you one single flower from this wealth of the spring, one single streak of gold from yonder clouds. Open your doors and look abroad. From your blossoming garden gather fragrant memories of the vanished flowers of an hundred years before. In the joy of your heart may you feel the living joy that sang one spring morning, sending its glad voice across a hundred years.
I thought I loved him when he went away; I love him now in another degree: he is more my own. [ . . . ] Oh! a thousand weepers, praying in agony on waiting shores, listened for that voice, but it was not uttered--not uttered till; when the hush came, some could not feel it: till, when the sun returned, his light was night to some!
Where two or three are met together, the prayer of one strikes fire from the soul of another; and the latter in his turn leads the way to nobler heights of devotion. And lo! as their joy increases, there is One in their midst whom they all recognize and cling to. He was there before, but it is only when their hearts begin to burn that they recognize Him; and in a true sense they may be said to bring Him there.
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