A Quote by William Golding

I am astonished at the ease with which uninformed persons come to a settled, a passionate opinion when they have no grounds for judgment. — © William Golding
I am astonished at the ease with which uninformed persons come to a settled, a passionate opinion when they have no grounds for judgment.
We cannot but be astonished at the ease with which men resign themselves to ignorance about what is most important for them to know; and we may be certain that they are determined to remain invincibly ignorant if they once come to consider it as axiomatic that there are no absolute principles.
The aim of education is to guide young persons in the process through which they shape themselves as human persons-armed with knowledge, strength of judgment, and moral virtues-while at the same time conveying to them the spiritual heritage of the nation and the civilization in which they are involved.
No great question will ever be settled in dollars and cents. Great questions must be settled on moral grounds and the tests of what makes free men.
The 'public' is a phantom, the phantom of an opinion supposed to exist in a vast number of persons who have no effective interrelation and though the opinion is not effectively present in the units. Such an opinion is spoken of as 'public opinion,' a fiction which is appealed to by individuals and by groups as supporting their special views. It is impalpable, illusory, transient; "'tis here, 'tis there, 'tis gone"; a nullity which can nevertheless for a moment endow the multitude with power to uplift or destroy.
I don't think you ever want to be too settled, because once you become settled, you lose a lot of your drive. I mean, I am settled off the court; the business side of things, the papers, contracts and all of that, but there are a lot things that I need to work on, on the court, like my free-throw shooting, which has been terrible. I need to work on being more demanding in the post. My teammates are going to come to me and I just need to go out there and score in the post, which will open up things for our guards.
Just as I am astonished that a bank clerk never eats a cheque, so too am I astonished that no painter before me ever thought of painting a soft watch.
It is safer to quote what is written than what is spoken. What a man writes it is fair to presume he believes as a matter of general conviction, but it is not so with what he utters in the freedom of conversation. In that he may only express the feeling of the moment, and not his settled judgment, or matured opinion.
The hope of eternal life is not to be taken up upon slight grounds. It is a subject to be settled between God and your own soul; settled for eternity. A supposed hope, and nothing more, will prove your ruin.
I never joined the army because at ease was never that easy to me. Seemed rather uptight still. I don't relax by parting my legs slightly and putting my hands behind my back. That does not equal ease. At ease was not being in the military. I am at ease, bro, because I am not in the military.
I am astonished, disappointed, pleased with myself. I am distressed, depressed, rapturous. I am all these things at once, and cannot add up the sum. I am incapable of determining ultimate worth or worthlessness; I have no judgment about myself and my life. There is nothing I am quite sure about. I have no definite convictions - not about anything, really. I know only that I was born and exist, and it seems to me that I have been carried along. I exist on the foundation or something I do not know.
The irony of the information age is that it lends credibility to uninformed opinion.
I am very passionate about being an actor, and I allow my passion to find its outlet in the work I do. I don't believe that it can be called perfection. It is true that when I am intensely passionate about my films, which I am, I don't leave any stone unturned and I put every ounce of my energy into that project.
It is amazing to observe how many psychologists and psychiatrists have accepted this sort of propaganda, and have come to believe that homosexual males and females are discretely different from persons who respond to natural stimuli. Instead of using these terms as substantives which stand for persons, or even as adjectives to describe persons, they may better be used to describe the nature of the overt sexual relations, or of the stimuli to which an individual erotically responds.
The ubiquity of the Divine presence is the only true support, and I am sometimes astonished how persons, who evidently do not possess that grand source of consolation, keep up their spirits under trials and difficulties. It must be owing to careless tempers and nerves of brass.
Christianity teaches that this life is not the only life, and there is a final judgment in which all earthly accounts are settled.
One of the bigger mistakes of our time, I suppose, was preaching the demonization of all judgment without teaching how to judge righteously. We now live in an age where, apart from the inability to bear even good judgment when it so passes by, still everyone, inevitably, has a viral opinion (judgment) about everything and everyone, but little skill in good judgment as its verification or harness.
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