A Quote by William Hazlitt

To speak highly of one with whom we are intimate is a species of egotism. Our modesty as well as our jealousy teaches us caution on this subject. — © William Hazlitt
To speak highly of one with whom we are intimate is a species of egotism. Our modesty as well as our jealousy teaches us caution on this subject.
Moreover, all our knowledge of organic remains teaches us, that species have a definite existence, and a centralization in geological time as well as in geographical space, and that no species is repeated in time.
Egotism is true modesty. In religious enquiry each of us can speak only for himself.
Palaeontological research exhibits, beyond question, the phenomenon of provinces in time, as well as provinces in space. Moreover, all our knowledge of organic remains teaches us, that species have a definite existence, and a centralization in geological time as well as in geographical space, and that no species is repeated in time.
What set us apart from most or all of the other hominid species was our ultrasociality, our ability to be highly cooperative, even with strangers, people who are not at all related to us.
One of the greatest benefits of our salvation has to be that of hearing God speak to us personally. There can be no intimate relationship with our heavenly Father without it. But, as easy as it is for us to speak to Him, the average Christian has a hard time hearing His voice. This is not the way the Lord intended it to be.
All of us need an identity which unites us with our neighbours, our countrymen, those people who are subject to the same rules and the same laws as us, those people with whom we might one day have to fight side by side to protect our inheritance, those people with whom we will suffer when attacked, those people whose destinies are in some way tied up with our own.
We hide in relationships. We hide in material possessions. We hide in ambitions, secret desires, hates, frustrations, jealousy, self-ptiy, in our insecurity - and more than anything our vanity and our egotism.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path. There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
A blessed thing it is to have a friend; one human soul whom we can trust utterly; who knows the best and worst of us, and who loves us in spite of all our faults; who will speak the honest truth to us, while the world flatters us to our face, and laughs at us behind our back; who will give us counsel and reproof in a day of prosperity and self-conceit; but who, again, will comfort and encourage us in days of difficulty and sorrow, when the world leaves us alone to fight our own battle as we can.
What I am suggesting is that each of us turn from the negativism that permeates our society and look for the remarkable good among those with whom we associate, that we speak of one another’s virtues more than we speak of one another’s faults, that optimism replace pessimism, that our faith exceed our fears. When I was a young man and was prone to speak critically, my father would say: “Cynics do not contribute, skeptics do not create, doubters do not achieve.
There is nothing in our book, the Koran, that teaches us to suffer peacefully. Our religion teaches us to be intelligent.
We all need friends with whom we can speak of our deepest concerns, and who do not fear to speak the truth in love to us.
It teaches us how to run our lives individually. How to run our families, how to run our churches. But it teaches us how to run all our public policy and everything in society. And that's the reason, as your congressman, I hold the Holy Bible as being the major directions to me of how I vote in Washington, D.C., and I'll continue to do that.
After we have put our intimate secrets and credit card numbers online, what can prevent us from putting our elections there as well?
To speak of the Blessed Sacrament is to speak of what is most sacred. How often, when we are in a state of distress, those to whom we look for help leave us; or what is worse, add to our affliction by heaping fresh troubles upon us. He is ever there waiting to help us.
Little by little, in telling Sam all these details, I got to see the bigger point of baseball, that it can give us back ourselves. We’re a crowd animal, a highly gregarious, communicative species, but the culture and the age and all the fear that fills our days have put almost everyone into little boxes, each of us all alone. But baseball, if we love it, gives us back our place in the crowd. It restores us.
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