A Quote by William Inge
All faith consists essentially in the recognition of a world of spiritual values behind, yet not apart from, the world of natural phenomena.
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Faith in the continuance and enhancement of the intrinsic values--faith in truth, in beauty, in friendship, in love and harmony of life--in short, faith in reason and the worth of spiritual life--such faith is only another name for faith in the persistence of spiritual individuality. For, I repeat, these values are real only as functions of personal experience and deed. To have faith in the permanence of intrinsic values is to assume the enduring reality of selves who know truth, feel beauty, who love and win spiritual harmony.
On the spiritual theory, man consists essentially of a spiritual nature or mind intimately associated with a spiritual body or soul, both of which are developed in and by means of a material organism
On the spiritual theory, man consists essentially of a spiritual nature or mind intimately associated with a spiritual body or soul, both of which are developed in and by means of a material organism.
Moreover, no one is judged from the natural man, thus not so long as he lives in the natural world, for man is then in a natural body; but everyone is judged in the spiritual man, and therefore when he comes into the spiritual world, for man is then in a spiritual body.
The conclusion forced upon me in the course of a life devoted to natural science is that the universe as it is assumed to be in physical science is only an idealized world, while the real universe is the spiritual universe in which spiritual values count for everything.
In his scientific genius, man has wrought material miracles and has transformed his world. He has harnassed nature and has developed great civilizations. But he has never learned very well how to live with himself. The values he has created have been predominantly materialistic; his spiritual values have lagged far behind. He has demonstrated little spiritual genius and has made little progress toward the realization of human brotherhood. In the contemporary atomic age, this could prove man's fatal weakness.
I have hitherto followed the lines marked out by the Theist in his attempt to prove that there exists a mind behind natural phenomena, and that the universe as we have it is, at least generally, an evidence of a plan designed by this mind. I have also pointed out that the only datum for such a conclusion is the universe we know. We must take that as a starting point. We can get neither behind it nor beyond it. We cannot start with God and deduce the universe from his existence; we must start with the world as we know it, and deduce God from the world.
Shangri-La is one of the few studios in which you can sit in the control room and open a window behind you. You can feel the light and the air coming off the ocean. You can have a musical world in front of you and the natural world behind you.
Protest to be effective, must be followed by resolute action and at this crisis in world history when materialistic energy aims at overthrowing spiritual energy and moral values, action needs to develop into a world crusade for the Spiritual Humanity.
What the spiritual investigator has to do to acquire the faculty of looking into the spiritual world consists exclusively of processes of spirit and soul; they have nothing to do with changes in the body, nor with visions arising from an abnormal bodily life.
The spiritual world is not unlike the natural world: only diversity will save it.
If we suppose that many natural phenomena are in effect computations, the study of computer science can tell us about the kinds of natural phenomena that can occur.
The wise men understood that this natural world is only an image and a copy of paradise. The existence of this world is simply a guarantee that there exists a world that is perfect. God created the world so that, through its visible objects, men could understand his spiritual teachings and the marvels of his wisdom.
The strong individual loves the earth so much he lusts for recurrence. He can smile in the face of the most terrible thought: meaningless, aimless existence recurring eternally. The second characteristic of such a man is that he has the strength to recognize - and to live with the recognition - that the world is valueless in itself and that all values are human ones. He creates himself by fashioning his own values; he has the pride to live by the values he wills.
To the Suprematist the visual phenomena of the objective world are, in themselves, meaningless; the significant thing is feeling, as such, quite apart from the environment in which it is called forth.
...whatever the self-righteous excesses of the environmentalist left, it is impossible to be true to traditional conservative values (to say nothing of the Christian faith conservatives like me profess) and hold laissez faire attitudes about the use and abuse of the natural world.
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