A Quote by William Makepeace Thackeray

We can't all be lions in this world. There must be some lambs, harmless, kindly, gregarious creatures for eating and shearing. — © William Makepeace Thackeray
We can't all be lions in this world. There must be some lambs, harmless, kindly, gregarious creatures for eating and shearing.
We stopped eating meat many years ago. During the course of a Sunday lunch we happened to look out of the kitchen window at our young lambs playing happily in the fields. Glancing down at our plates, we suddenly realized that we were eating the leg of an animal who had until recently been playing in a field herself. We looked at each other and said, "Wait a minute, we love these sheep-they're such gentle creatures. So why are we eating them?" It was the last time we ever did.
No other creatures of the savannah sleep as deeply or as soundly as lions, but after all, lions are the main reason for not sleeping soundly.
When I started researching the eco effects of eating meat, I'd assumed, for no good reason, that environmental irresponsibility would correspond to both animal size and deliciousness: Eating cows would be worst, eating pigs would be a bit less bad, and eating chickens would be basically harmless.
My father was a sheep shearer, so I grew up in a caravan; we'd go around from shearing shed to shearing shed. My mother always wanted us to be educated, so I went to a school.
Lions and Lambs, love and force, light and fire, good and evil: all things climb the same mountain, the mountain of God.
There is nothing very odd about lambs disliking birds of prey, but this is no reason for holding it against large birds of prey that they carry off lambs. And when the lambs whisper among themselves, "These birds of prey are evil, and does this not give us a right to say that whatever is the opposite of a bird of prey must be good," there is nothing intrinsically wrong with such an argument-though the birds of prey will look somewhat quizzically and say, We have nothing against these good lambs; in fact, we love them; nothing tastes better than a tender lamb.
I thought, He must forebear to reveal His power and glory by presenting Himself as Himself, and must be present only in the ordinary miracle of the existence of His creatures. Those who wish to see Him must see Him in the poor, the hungry, the hurt, the wordless creatures, the groaning and travailing beautiful world.
I looked at the stained-glass image of the lamb in the window above me, but that only reminded me that lambs are famous for being led to slaughter, or sometimes hanging out with lions in ill-advised relationships.
When you lose power, then all of a sudden, the press are lions. When you have power, the press are lambs.
there are many ways of eating, for some eating is living for some eating is dying, for some thinking about ways of eating gives to them the feeling that they have it in them to be alive and to be going on living, to some to think about eating makes them know that death is always waiting that dying is in them.
One must espouse some pursuit, taking it kindly at heart and with enthusiasm.
For animals that are overworked, underfed, and cruelly treated; for all wistful creatures in captivity that beat their wings against bars; for any that are hunted or lost or deserted or frightened or hungry; for all that must be put to death...and for those who deal with them we ask a heart of compassion and gentle hands and kindly words.
Human beings are special. We're creatures (we're not little gods), but we're also more than creatures. In fact, we're the most wonderful creatures in the world next to God.
It must happen to us all…We pack up what we’ve learned so far and leave the familiar behind. No fun, that shearing separation, but somewhere within, we must dimly know that saying goodbye to safety brings the only security we’ll ever know.
In the studio, I always put on National Geographic for inspiration. Looking at lions eating gazelles, all that type of stuff.
For the best building and planting...the architect and gardener must have some knowledge of each other's business, and each must regard with feelings of kindly reverence the unknown domains of the other's higher knowledge.
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