A Quote by William Penn
It is profitable wisdom to know when we have done enough: Much time and pains are spared in not flattering ourselves against probabilities.
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One influential philosophical position about the use of probability in science holds that probabilities are objective only if they are based on micro-physics; all other probabilities should be interpreted subjectively, as merely revealing our ignorance about physical details. I have argued against this position, contending that the objectivity of micro-physical probabilities entails the objectivity of macro-probabilities.
The truth we have to face about the world we live in is that it's driven by profit, and contradictions and doubts are not profitable. They yield wisdom, but wisdom is not profitable. I find pleasure in doubt, but let's face it, my pleasure is not very profitable. To me, the truth is that things mean many things at once, and all of them opposed to each other, and all of them true.
The most excellent and divine counsel, the best and most profitable advertisement of all others, but the least practiced, is to study and learn how to know ourselves. This is the foundation of wisdom and the highway to whatever is good.
I know I've done bad things. But I've done just as much good as I have done bad. And it's not even necessarily bad. I would say they're growing pains.
We pride ourselves on being the only species that understands the concept of risk, yet we have a confounding habit of worrying about mere possibilities while ignoring probabilities, building barricades against perceived dangers while leaving ourselves exposed to real ones.
We make investment decisions based on our evaluation of the most profitable combination of probabilities.
We've done enough - and made enough mistakes - to pretty well know how to guide our careers ourselves.
The charges we bring against others often come home to ourselves; we inveigh against faults which are as much ours as theirs; and so our eloquence ends by telling against ourselves.
Against my will I am sent to bid you come in to dinner. BENEDICK Fair Beatrice, I thank you for your pains. BEATRICE I took no more pains for those thanks than you take pains to thank me: if it had been painful, I would not have come. BENEDICK You take pleasure then in the message? BEATRICE Yea, just so much as you may take upon a knife's point ... You have no stomach, signior: fare you well. Exit BENEDICK Ha! 'Against my will I am sent to bid you come in to dinner;' there's a double meaning in that... (Much Ado About Nothing)
A lot of time, my inspiration comes from pain: growing pains, hunger pains, or money pains.
The most excellent and divine counsel, the best and most profitable advertisement of all others, but the least practised, is to study and learn how to know ourselves. This is the foundation of wisdom and the highway to whatever is good. . . . God, Nature, the wise, the world, preach man, exhort him both by word and deed to the study of himself.
It's not the norm when creators have any protections with regards to creative control. And so it took some time, I think, for the strip to gain enough popularity where I had enough leverage to come in and say, "It has to be done in a certain way or it's not going to be done at all," and then have people willing to put up with that who were ultimately paying for it. You know, for them to be willing to kind of concede those kind of things. It just takes time, you know?
The greatest opportunity of our lives is to wake ourselves up and get going. There is so much to be done and so little time to do it. We should impress ourselves with the seriousness of slothfulness.
My job was to turn the company around and to give Time Warner a profitable Web business to spin off and a profitable access business that still throws off a tremendous amount of cash. I can check both of those boxes. I am done, and I feel good about what we've accomplished.
You know what they say, 'You have to work at wisdom; you have to take pains to be reasonable, but to be foolish, just let yourself go.
The offer of certainty, the offer of complete security, the offer of an impermeable faith that can’t give way, is an offer of something not worth having. I want to live my life taking the risk all the time that I don’t know anything like enough yet; that I haven’t understood enough; that I can’t know enough; that I’m always hungrily operating on the margins of a potentially great harvest of future knowledge and wisdom. I wouldn’t have it any other way.
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