A Quote by William Ralph Inge
Faith is an act of self-consecration, in which the will, the intellect, and the affections all have their place.
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The very act of faith by which we receive Christ is an act of the utter renunciation of self, and all its works, as a ground of salvation. It is really a denial of self, and a grounding of its arms in the last citadel into which it can be driven, and is, in its principle, inclusive of every subsequent act of self-denial by which sin is forsaken or overcome.
We don't always possess faith in the sense of having a clear embodiment of something to hang on to. The relationship between the intellect and faith is a very curious one. Sometimes the intellect can point us to faith, sometimes the intellect can stand in the way of faith. Sometimes, as St John of the Cross points out, we have to darken or blind the intellect in order to have faith.
Sin also carries on its war by entangling the affections and drawing them into an alliance against the mind. Grace may be enthroned in the mind, but if sin controls the affections, it has seized a fort from which it will continually assault the soul. Hence, as we shall see, mortification is chiefly directed to take place upon the affections.
To cultivate the intellect is therefore a religious duty; and when this truth is fairly recognized by men, the religion which teaches that the intellect should be distrusted and that it should be subservient to faith, will inevitably fall.
Faith is the very heroism and enterprise of intellect. Faith is not a passivity, but a faculty. Faith is power, the material of effect. Faith is a kind of winged intellect. The great work men of history have been men who believed like giants.
In the isolation of his clear, cold intellect, the sceptic abides in a glacial and spectral universe. No glow from the affections lights up the frost and shadow of the grave. He feels no prophecy in the thrill of the human heart-in the incompleteness of nature. He believes merely in things tangible, and sees only in the daytime. He will not confess the authenticity of that paler light of faith which was meant to shine when the sunshine of reason falls short, and the firmament of mystery is over our heads.
Natural ability and educational advantages do not figure as factors in this matter of prayer; but a capacity for faith, the power of a thorough consecration, the ability of self-littleness, an absolute losing of one's self in God's glory and an ever present and insatiable yearning and seeking after all the fullness of God.
Education is the instruction of the intellect in the laws of Nature, under which name I include not merely things and their forces, but people and their ways; and the fashioning of the affections and of the will into an earnest and loving desire to move in harmony with those laws.
I have said that science is impossible without faith. ... Inductive logic, the logic of Bacon, is rather something on which we can act than something which we can prove, and to act on it is a supreme assertion of faith ... Science is a way of life which can only fluorish when men are free to have faith.
God cannot be realized through the intellect. Intellect can lead one to a certain extent and no further. It is a matter of faith and experience derived from that faith.
When the intellect and affections are in harmony; when intellectual consciousness is calm and deep; inspiration will not be confounded with fancy.
We waited for Congress to act. They couldn't act on the issue. So I just went ahead and signed an executive order which will unleash - [applause] - which says the federal agencies will not discriminate against faith-based programs. They ought to welcome the armies of compassion as opposed to turning them away.
You can have faith in writing itself. That's where to place your faith, in the same way that a pole vaulter places his faith in the laws of physics. He will go up in direct proportion to the strength with which he pushed off, and he will come down every time.
Faith reinvigorates the will, enriches the affections, and awakens a sense of creativeness. Active faith knows no fear, and it is a safeguard to me against cynicism and despair.
Unbelief is criminal because it is a moral act, an act of the whole nature.-Belief or unbelief is a test of a man's whole spiritual condition, because it is the whole being, affections, will, conscience, as well as the understanding, which are concerned in it.
Faith-not a faith in one's self or in one's own powers but faith in principle; in the Something Great which upholds right, and which may be relied upon to give us the victory in due time. Without this faith it is not possible for any one to rise to real greatness.
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