A Quote by William Wallace
I have mortally opposed the English king; I have stormed and taken the towns and castles which he unjustly claimed as his own.
Related Quotes
As Governor of my country, I have been an enemy to its enemies; I have slain the English; I have mortally opposed the English King; I have stormed and taken the towns and castles which he unjustly claimed as his own.
As Governor of my country, I have been an enemy to its enemies; I have slain the English; I have mortally opposed the English King; I have stormed and taken the towns and castles which he unjustly claimed as his own.
Martin Luther King was bumped off unjustly, Adam Clayton Powell was bumped off unjustly, they took my title unjustly, they killed Megers Ever unjustly, all the integrators who love white folks, was unjustly kicked out of Washington, they've been deprived of education and poverty throughout the country.
General Reynolds immediately found himself engaged with a force which greatly outnumbered his own, and had scarcely made his dispositions for the action when he fell, mortally wounded, at the head of his advance.
A French observer is surprised to hear how often an English or an American lawyer quotes the opinions of others, and how little he alludes to his own; ... This abnegation of his own opinion, and this implicit deference to the opinion of his forefathers, which are common to the English and American lawyer, this servitude of thought which he is obliged to profess, necessarily give him more timid habits and more conservative inclinations in England and America than in France.
There is an English saying that the king is always happy, or, 'happy as the king' - which is not true at all. But I can be as happy as a king if all of you know what is right and what is wrong and cooperate to fix things.
Don King is a damn sleezebag. King is nothing but a strong-arm man. He has taken his gangsterism and put it into boxing.
AXIOM. — Property is the Right of Increase claimed by the Proprietor over any thing which he has stamped as his own.
He seems to have declared war on the King’s English as well as on the English king.
And yet we have what purports, or professes, or is claimed, to be a contract—the Constitution—made eighty years ago, by men who are now all dead, and who never had any power to bind us, but which (it is claimed) has nevertheless bound three generations of men, consisting of many millions, and which (it is claimed) will be binding upon all the millions that are to come; but which nobody ever signed, sealed, delivered, witnessed, or acknowledged; and which few persons, compared with the whole number that are claimed to be bound by it, have ever read, or even seen, or ever will read, or see.
So I cast my lot with Him-not the one who claimed wisdom, Confucius; or the one who claimed enlightenment, Buddha; or the one who claimed to be a prophet, Muhammad, but with the one who claimed to be God in human flesh. The one who declared, 'Before Abraham was born, I am'-and proved it.
King of England, and you, duke of Bedford, who call yourself regent of the kingdom of France... settle your debt to the king of Heaven; return to the Maiden, who is envoy of the king of Heaven, the keys to all the good towns you took and violated in France.
The town of GUILDFORD, which (taken with its environs) I, who have seen so many, many towns, think the prettiest, and, taken all together, the most agreeable and most happy-looking, that I ever saw in my life.
I know my brother can steer his own ship. He's the captain of his own ship, and how he moves and how he do things. He's a king in his world, I'm a king in my world. We're two lions with a big mane. We've been in this world of boxing for a long time.
A performer may be taken in by his own act, convinced at the moment that the impression of reality which he fosters is the one and only reality. In such cases we have a sense in which the performer comes to be his own audience; he comes to be performer and observer of the same show. Presumably he introcepts or incorporates the standards he attempts to maintain in the presence of others so that even in their absence his conscience requires him to act in a socially proper way.
The first step to be taken by one who wishes to follow Christ is, according to Our Lord’s own words, that of renouncing himself - that is, his own senses, his own passions, his own will, his own judgement, and all the movements of nature, making to God a sacrifice of all these things, and of all their acts, which are surely sacrifices very acceptable to the Lord. And we must never grow weary of this; for if anyone having, so to speak, one foot already in Heaven, should abandon this exercise, when the time should come for him to put the other there, he would run much risk of being lost.
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