A Quote by Vladimir Lenin
I come to the categorical conclusion that precisely at this moment we must give battle to the Black Hundred clergy in the most decisive and merciless manner and crush its resistance with
such brutality that it will not forget it for decades to come. The greater the number of representatives of the reactionary clergy and reactionary bourgeoisie we succeed in executing for
this reason, the better.
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The state machine, including the army, the police and the courts, is the instrument with which one class oppresses another. It is an instrument of oppression against all hostile classes; it means violence and is certainly not anything 'benevolent.' 'You are merciless.' Quite so. We definitely do not adopt a benevolent policy towards the reactionary activities of the reactionaries and the reactionary classes.
The problem is that, regardless of what our theologies tell us about the purpose of the clergy, the actual effect of the clergy profession is to make the body of Christ lame. This happens not because clergy intend it (they usually intend the opposite) but because the objective nature of the profession inevitably turns the laity into passive receivers.
It has not been without bitter resistance by the clergy that woman's property and educational rights have advanced. Woman's anti-slavery work, her temperance work, her demand for personal rights, for political equality, for religious freedom and every step of kindred character has met with opposition from the church as a body and from the clergy as exponents of its views.
I do deeply deplore, of the sake of the cause, the prevalent notion, that the clergy must be had, either by persuasion or by bribery. They will not need persuasion or bribery, if their hearts are with us; if they are not, we are better without them. It is idle to suppose that the kingdom of heaven cannot come on earth, without their cooperation.
Empirical debunking cannot reach the deepest fear of the reactionary mind, which is that the state - that devouring leviathan - will soon swallow up all traces of human volition and dignity. The conclusion is based on conservative moral convictions that reason can't shake.
You mean am I for it or against it? You think this is a key question I'm going to be asked on Vega, and you want to make sure I give the right answer? Okay. Overpopulation is why I'm in favor of homosexuality and a celibate clergy. A celibate clergy is an especially good idea, because it tends to suppress any hereditary propensity toward fanaticism.
Many militants of the secular cause look astonishingly like clergy. Worse: like caricatures of clergy.
We ain't gonna fight no reactionary pigs who run up and down the street being reactionary; we're gonna organize and dedicate ourselves to revolutionary political power and teach ourselves the specific needs of resisting the power structure, arm ourselves, and we're gonna fight reactionary pigs with international proletarian revolution.
The clergy converted the simple teachings of Jesus into an engine for enslaving mankind and adulterated by artificial constructions into a contrivance to filch wealth and power to themselves...these clergy, in fact, constitute the real Anti-Christ.
If any one age could be singled out as the worst in the history of Christendom, it would be the administration of Pope Pius XII, the most reactionary head of the most reactionary single force in the world - a force that binds men's minds, a force that divides them, a force that chains them so that they are unable to think and act for themselves.
I think tolerance is something everybody needs to be reminded of, especially in a reactionary political world. Well, actually, I should say, a reactionary political climate.
Humility is a virtue all preach, none practise, and yet every body is content to hear. The master thinks it good doctrine for his servant, the laity for the clergy, and the clergy for the laity.
The clergy profession is fundamentally self-defeating. Its stated purpose is to nurture spiritual maturity in the church - a valuable goal. In actuality, however; it accomplishes the opposite by nurturing a permanent dependence of the laity on the clergy. Clergy become to their congregations like parents whose children never grow up, like therapists whose clients never become healed, like teachers whose students never graduate.
If a chess statistician were to try and satisfy his curiousity over which stage of the game proved decisive in the majority of cases, he would certainly come to the conclusion that it is the middlegame that provides the most decisive stage.
The comrades throughout the Party must take all this fully into account and be prepared to overcome all difficulties with an indomitable will and in a planned way. The reactionary forces and we both have difficulties. But the difficulties of the reactionary forces are insurmountable because they are forces on the verge of death and have no future. Our difficulties can be overcome because we are new and rising forces and have a bright future.
All the other large and small nationalities and peoples are destined to perish before long in the revolutionary world storm. The next world war will result in the disappearance from the face of the earth not only of reactionary classes and dynasties, but also of entire reactionary peoples. And that, too, is a step forward.
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