Top 239 Quotes & Sayings by Famous Anthropologists - Page 3

Explore popular quotes by famous anthropologists.
[Ritual] dwells in an invisible reality and gives this reality a vocabulary, props, costume, gesture, scenery. Ritual makes things separate, sets them apart from ordinary affairs and thoughts. Rituals need not be solemn, but they are formalized, stylized, extraordinary, and artificial. In the name of ritual, we can do anything. We can do astonishing acts. In the end, ritual gives us assurance about the unification of things.
The irony of man's condition is that the deepest need is to be free of the anxiety of death and annihilation; but it is life itself which awakens it, and so we must shrink from being fully alive.
There's a bait and switch going on here because the critics want the textbooks to question whether evolution occurred. And of course they don't because scientists don't question whether evolution occurred.
In an environment in which tragedy is genuine and frequent, laughter is essential to sanity. — © Laura Bohannan
In an environment in which tragedy is genuine and frequent, laughter is essential to sanity.
it's not until my third cup of coffee that I am fully awake and willing to face the consequences of that condition.
South Sea natives who have been exposed to American movies classify them into two types, 'kiss-kiss' and 'bang-bang.
It is fateful and ironic how the lie we need in order to live dooms us to a life that is never really ours.
All rituals are paradoxical and dangerous enterprises, the traditional and improvised, the sacred and the secular. Paradoxical because rituals are conspicuously artificial and theatrical, yet designed to suggest the inevitability and absolute truth of their messages. Dangerous because when we are not convinced by a ritual we may become aware of ourselves as having made them up, thence on the paralyzing realization that we have made up all our truths; our ceremonies, our most precious conceptions and convictions - all are mere inventions.
Written with grace and thoroughly researched, One People, One Blood is an ethnography with a lot of heart that also sheds new light on a fascinating and fraught chapter in recent Jewish history.
A healthy dose of guilt never hurt anybody. It's what civilization was built on, guilt. A highly underrated emotion.
Sanctified by their initiatory experiences and furnished with their spirit guardians, the shaman alone among human beings is able to consciously travel into the spiritual worlds as cosmic explorers.
Tradition is an aspiration to connect the Self with the Other. One "internalizes" the Other as one acquires a sense of what one's own tradition is, what one belongs to and what gives valid shape to one's life.
Faced with what seems like an impossible task, a group of folks will do well to remember the African proverb: When spider webs unite they can tie up a lion.
You can't really be scientifically literate if you don't understand evolution. And you can't be an educated member of society if you don't understand science.
racism is alive and doing too well in America. — © Johnnetta B. Cole
racism is alive and doing too well in America.
Imitation both unconscious and conscious is par excellence the educational method of the family. It is plain that a considerable part of the adaptation of living beings to their environment, i.e., of beings that are born plastic, is passed on from generation to generation through imitation. Were this not so, much if not all of the road traversed by one generation would have to be travelled by the next generation from the very beginning and without short-cuts. Consequently there would be little chance for the novel adaptation, the propitious individual variation, that constitutes progress.
I never say that evolution is a fact. Evolution is a theory. It's much more important than a fact, because theories explain things.
You utter a vow or forge a signature and you may find yourself bound for life to a monastery, a woman or prison.
Crisis' seems to be too mild a word to describe conditions in countless African-American communities. It is beyond crisis when in the richest nation in the world, African Americans in Harlem live shorter lives than the people of Bangladesh, one of the poorest nations of the world.
The histories of the poor and the powerless are as important as those of their conquerors, their colonizers, their kings and queens.
The tremendous and still accelerating development of science and technology has not been accompanied by an equal development in social, economic and political patterns …it is safe to predict that… such social inventions as modern-type capitalism, facism and communism will be regarded as primitive experiments directed towards the adjustment of modern society to modern methods
If folks can learn to be racist, then they can learn to be anti racist. If being sexist ain't genetic, then, dad gum, people can learn about gender equality.
I, personally, am unable to accept any revealed religion, Christian or not.
Healing does not take place in the fast lane.
The paradox of the human condition is expressed more in education than elsewhere in human culture, because learning to learn has been and continues to be Homo Sapiens' most formidable evolutionary task... It must also be clear that we will never quite learn how to learn, for since Homo Sapiens is self-changing, and since the more culture changes the faster it changes, man's methods and rate of learning will never quite keep pace with his need to learn.
The function of high school, then, is not so much to communicate knowledge as to oblige children finally to accept the grading system as a measure of their inner excellence. And a function of the self-destructive process in American children is to make them willing to accept not their own, but a variety of other standards, like a grading system, for measuring themselves. It is thus apparent that the way American culture is now integrated it would fall apart if it did not engender feelings of inferiority and worthlessness.
The field of creativity that exists within each individual is freed by moving out of ideas of wrong-doing or right-doing. If we can answer 'yes' to the question. 'Is my self-worth as strong as my self-critic?' then we are ready to engage our creative expression.
In my opinion, using creation and evolution as topics for critical-thinking exercises in primary and secondary schools is virtually guaranteed to confuse students about evolution and may lead them to reject one of the major themes in science.
Leaders may recognize that they are not addressing the real problems, but they rationalize their actions with the argument that they must first politically survive in order to later address the hard problems and sacrifices. Of course, they usually don't ever actually get around to addressing the fundamental problems later, either because they don't make it through the initial crisis or because, even later, they are not willing to risk sacrificing their own position or "career" with needed measures that usually require tough sacrifices by the population.
Of all the problems which were open to me for study, typhus was the most urgent and the most unexplored. We knew nothing of the way in which contagion spread
American archaeology has always attracted lots of amateurs ... They were digging up Indian pottery all over the place.
On the future of the U.S., or of Western civilization in general, I tend to be quite pessimistic. I would say that today I see most of the symptoms of societies on the brink of collapse, not just in the U.S., but in the tightly interconnected societies of Western civilization - now essentially world civilization.
In essence, the Mexica remained little more than a band of pirates, sallying forth from their great city to loot and plunder and to submit vast areas to tribute payment, without altering the essential social constitution of their victims
Youth Liberation has argued for some time that young people should have the right to have sex as well as not to have it, and with whom they choose. The statutory structure of the sex laws has been identified as oppressive and insulting to young people. A range of sexual activities are legally defined as molestation, regardless of the quality of the relationship or the amount of consent involved.
The road to creativity passes so close to the madhouse and often detours or ends there.
Certainly in order to understand the natural world one needs clarity, logic, and the capacity for theory building. But that understanding tends to improve because and to the extent that it is provisional, hypothetical, when it looks for disconfirmation in the particular rather than final proof as a universal.
Evolution makes biology make sense. And if you don't teach your students the evolutionary core of biology, you're making it harder for them.
We must shift our allegiances from fear to curiosity, from attachment to letting go, from control to trust, and from entitlement to humility.
You should never employ your intellect but only that it is not essential to exercise it in order to live a humane life. Language permeates all of life, of course, and one's mind is essential to it, but that does not mean intellectuality should transcend all of life.
We are a water-drinking people, and we are allowing every brook to be defiled. — © George Bird Grinnell
We are a water-drinking people, and we are allowing every brook to be defiled.
Hollywood provides ready-made fantasies or daydreams; the problem is whether these are productive or nonproductive, whether the audience is psychologically enriched or impoverished.
There comes a time in the spiritual journey when you start making choices from a very different place. And if a choice lines up so that it supports truth, health, happiness, wisdom and love, it's the right choice.
Modern man is drinking and drugging himself out of awareness, or he spends his time shopping, which is the same thing.
The function of education has never been to free the mind and the spirit of man, but to bind them; and to the end that the mind and spirit of his children should never escape, Homo Sapiens has employed praise, ridicule, admonition, accusation, mutilation, and even torture to chain them to the culture pattern.
The introduction of cooking may well have been the decisive factor in leading man from a primarily animal existence into one that was more fully human.
Man is literally split in two: he has an awareness of his own splendid uniqueness in that he sticks out of nature with a towering majesty, and yet he goes back into the ground a few feet in order blindly and dumbly to rot and disappear forever.
Gifts make friends and friends make gifts.
Now, if you want to know my secret love, it is to be able to serve as an example.
One-third to one-half of humanity are said to go to bed hungry every night. In the Old Stone Age the fraction must have been much smaller. This is the era of hunger unprecedented. Now, in the time of the greatest technical power, is starvation an institution. Reverse another venerable formula: the amount of hunger increases relatively and absolutely with the evolution of culture.
One of our great strength, world capitalism, is the most successful economic system possible, but has also become one of shorter and shorter cycles of evaluation. CEOs, companies, stocks, profits and debits change at an ever more accelerated pace in response to the demands of stockholders and the market. We have already experienced some consequences of the shortening cycle of decision making in business, but those are minor in relation to the grand systemic collapse that always eventually results from such accelerating and shortening periods for leadership goals.
The magnificent title of the Functional School of Anthropology has been bestowed on myself, in a way on myself, and to a large extent out of my own sense of irresponsibility.
There are no peoples however primitive without religion and magic. Nor are there, it must be added at one, any savage races lacking in either the scientific attitude, or in science, though this lack has been frequently attributed to them.
Far away in Montana, hidden from view by clustering mountain-peaks, lies an unmapped northwestern corner- the Crown of the Continent. The water from the crusted snowdrift which caps the peak of a lofty mountain there trickles into tiny rills, which hurry along north, south, east and west, and growing to rivers, at last pour their currents into three seas. From this mountain-peak the Pacific and the Arctic oceans and the Gulf of Mexico receive each its tribute. Here is a land of striking scenery.
You cannot understand what a person is saying unless you understand who they are arguing with. — © Donald Symons
You cannot understand what a person is saying unless you understand who they are arguing with.
Human beings are essentially here for two purposes - to learn about and express love, and to create. We learn about love in all our relationships.
Magic enables man to carry out with confidence his important tasks, to maintain his poise and his mental integrity in fits of anger, in the throes of hate, of unrequited love, of despair and anxiety. The function of magic is to ritualize man's optimism, to enhance his faith in the victory of hope over fear. Magic expresses the greater value for man of confidence over doubt, of steadfastness over vacillation, of optimism over pessimism.
Human beings have the capacity to learn to want almost any conceivable material object. Given, then, the emergence of a modern industrial culture capable of producing almost anything, the time is ripe for opening the storehouse of infinite need!... It is the modern Pandora's box, and its plagues are loose upon the world.
Coastal sailing as long as it is perfectly safe and easy commands no magic. Overseas expeditions are invariably bound up with ceremonies and ritual. Man resorts to magic only where chance and circumstances are not fully controlled by knowledge.
Without the discovery of uniformities there can be no concepts, no classifications, no formulations, no principles, no laws; and without these no science can exist.
Anthropology provides a scientific basis for dealing with the crucial dilemma of the world today how can peoples of different appearance, mutually unintelligible languages, and dissimilar ways of life get along peaceably together
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