A Quote by A. A. Milne

They're funny things, Accidents. You never have them till you're having them. — © A. A. Milne
They're funny things, Accidents. You never have them till you're having them.
Fifteen birds in five firtrees, their feathers were fanned in a fiery breeze! But, funny little birds, they had no wings! O what shall we do with the funny little things? Roast 'em alive, or stew them in a pot; fry them, boil them and eat them hot?
Heaven is not to sweep our truths away, but only to turn them till we see their glory, to open them till we see their truth, and to unveil our eyes till for the first time we shall really see them.
...after you stop wanting things is when having them won't make you go crazy. After you stop wanting them is when you can handle having them. Or before. But never during. If you get things when you really want them, you go crazy. Everything becomes distorted when something you really want is sitting in your lap.
Adventures are funny things. Many are merely happy accidents—a single spark that ignites an unexpected chain of events. But some adventures are meant for you and you alone. And whether you want them or not, they seek you out of a great crowd and take you somewhere you never thought you’d go. Often, these unlooked for adventures require a sacrifice too great to imagine.
We never discover the value of things till we have lost them.
Being tired of all illusions and of everything about illusions – the loss of illusions, the uselessness of having them, the prefatigue of having to have them in order to lose them, the sadness of having had them, the intellectual shame of having had them knowing that they would have to end this way.
If you go around looking for accidents, asking for them, they can't be called accidents any more.
To photograph people is to violate them, by seeing them as they never see themselves, by having knowledge of them that they can never have.
Forgotten? No, we never do forget: We let the years go: eash then clean with tears, Leave them to bleach, out in the open day, Or lock them careful by, like dead friends’ clothes, Till we shall dare unfold them without pain,— But we forget not, never can forget.
With the kids around, this is a different world to me. I spend a lot of time with them till they go to their playschool. I wake up early, have breakfast with them. I come back from work and am with them again till they go to bed by 10 P.M. Touch wood, this is what I wanted always.
I came upon whatever I'm doing organically. I didn't study anything. I don't have any real aspirations other than to connect with somebody, and to have the conversation be genuine. That's the best that can happen. Even if it only happens for 10 minutes in an episode. But I think what people forget is that you don't have to try to get a comedian to be funny. Comedians are innately funny. That the real challenge of talking to them is to get them talking about real things and then see where they need to be funny. And let them do that on their own volition.
Accidents happen, whether they're car accidents, friendly fire, drug overdoses. Accidents happen, and they're tragic. It's like a bomb that goes off and pieces of shrapnel rip into the flesh of the family. It's the families that need the compassion, because everywhere they walk, every day, someone reminds them of their loss.
I bought me a spy-glass some weeks since. I buy but a few things, and those not till long after I begin to want them, so that when I do get them I am prepared to make a perfect use of them and extract their whole sweet.
The book is an experience that allows you to witness your feelings without having to surrender to them, to succumb to them, or to be battered by them. It gives you access to a deep knowledge of how you would respond to things you would never, thank goodness, have been required to experience.
...the tragedy of consumerism: one acquires more and more things without taking the time to ever see and know them, and thus one never truly enjoys them. One has without truly having. The consumer is right-there is pleasure to be had in good things, a sacred and almost unspeakable pleasure, but the consumer wrongly thinks that one finds this pleasure by having more and more possessions instead of possessing them more truly through grateful contemplation. And here we are, living in an economy that perpetuates this tragedy.
Delving deeper into character's motivations one thing I always find helpful is to imagine the person as a child, imagine them at a very early stage, prior to having all of the things taken away from them, or all of the habits put onto them that they end up having, and then going from there.
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