A Quote by A. C. Bhaktivedanta Swami Prabhupada
A devotee should be fixed in the conclusion that, the spiritual master cannot be subject to criticism and should never be considered equal to a common man.
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Our first duty is to satisfy the spiritual master, who can arrange for the Lord's mercy. A common man must first begin to serve the spiritual master or the devotee. Then, through the mercy of the devotee, the Lord will be satisfied. Unless one receives the dust of a devotee's lotus feet on one's head, there is no possibility of advancement. Unless one approaches a pure devotee, he cannot understand the Supreme Personality of Godhead.
When a pure devotee or spiritual master speak, what he says should be accepted as having been directly spoken by the Supreme Personality of Godhead in the Parampara System.
In the last stage of the spiritual master's life, the devotees of the spiritual master should take preaching activities into their own hands. In this way the spiritual master can sit down in a solitary place and render nirjana-bhajana.
Since one cannot visually experience the presence of the Supersoul, He appears before us as a liberated devotee. Such a spiritual master is none other than Krishna himself.
Women should have equal pay for equal work and they should be considered equally eligible to the offices of principal and superintendent, professor and president. So you must insist that qualifications, not sex, shall govern appointments and salaries.
Porgy is...an interesting example of what can be done by talent in spite of a bad setup. With a libretto that should never have been accepted on a subject that should never have been chosen, a man who should never have attempted it has written a work that has a considerable power.
All philosophers make the common mistake of taking contemporary man as their starting point and of trying, through an analysis of him, to[21] reach a conclusion. "Man" involuntarily presents himself to them as an aeterna veritas as a passive element in every hurly-burly, as a fixed standard of things. Yet everything uttered by the philosopher on the subject of man is, in the last resort, nothing more than a piece of testimony concerning man during a very limited period of time.
A libretto that should never have been accepted on a subject that should never have been chosen bya man who should never have attempted it.
If any refuse to obey the common laws and orders of the ship concerning their common peace or preservation; if any shall mutiny or rise up against their commanders and officers; if any should preach or write that there should be no commanders or officers because all are equal in Christ, therefore no master or officers, no laws nor orders, nor corrections nor punishments - I say I never denied that in such cases, the commander may judge, resist, compel, and punish such transgressors according to their deserts and merits.
We cannot say to one couple that their love is deserving of marriage and to another that their love should only be called a partnership. 'Separate but equal' is never equal. Children of same-sex couples should not grow up wondering why their family is treated differently from other families
Man is equal to man. There should not be exploitation. One should help the other. No one should harm anybody. Generally there should be no room for grievance or complaint from anybody. Everyone should live and let others live, with a national spirit.
Anarchism, in my view, is an expression of the idea that the burden of proof is always on those who argue that authority and domination are necessary. They have to demonstrate, with powerful argument, that that conclusion is correct. If they cannot, then the institutions they defend should be considered illegitimate. How one should react to illegitimate authority depends on circumstances and conditions: there are no formulas.
Worship of The Lotus Feet of The Spiritual Master: There is no work as auspicious as serving the spiritual master. Of all worship, the worship of the Supreme Personality of Godhead is the greatest but the worship of the lotus feet of the spiritual master is even greater than the worship of the Supreme Personality of Godhead. Unless this is firmly realized we cannot understand what saintly association means, we cannot understand what the shelter of a spiritual master means, we cannot understand that we are dependent and he is our maintainer.
I think that the essence of a free and civilized society is that everything in it should be subject to criticism, that all forms of authority, should be treated with a certain reservation.
Only an empowered personality can distribute the holy name of the Lord and enjoin all fallen souls to worship Krishna. By distributing the holy name of the Lord, he cleanses the hearts of the most fallen people. Therefore he extinguishes the blazing fire of the material world. Not only that, he broadcasts the shining brightness of Krishna's effulgence throughout the world. Such an acarya, or spiritual master, should be considered nondifferent from Krishna that is, he should be considered the incarnation of Lord Krishna's potency.
Ethically they had arrived at the conclusion that man's supremacy over lower animals meant not that the former should prey upon the latter, but that the higher should protect the lower, and that there should be mutual aid between the two as between man and man. They had also brought out the truth that man eats not for enjoyment but to live.
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