A Quote by A. C. Cuza

A nation is all the individuals of same blood, forming by their cohesion a natural related collective being with it s own organs and state which are social classes and the State and the same soul, which is nationality.
Under communism, individuals are merely a means to be used toward the achievement of the ends of the collective nation-state. Thus, individuals can be easily sacrificed for the nation-state's goals.
Nation states are not a solution for democratic governance. This is same for Kurdish people. To see it as a solution is same as trying to drink water while drowning. The real necessity is oxygen not water. The solution is to get out of water and take a deep breath, decrease nation state and increase social democracy. Therefore our requests of a state are no further than a social and deeply rooted democracy.
The psyche is the inward experience of the human body, which is essentially the same in all human beings, with the same organs, the same instincts, the same impulses, the same conflicts, the same fears. Out of this common ground have come what Jung has called the archetypes, which are the common ideas of myths.
The Internet may well disempower the nation state, but at the same time, it also strengthens certain specific state functions - like surveillance. As a political entity, it doesn't empower the nation sate. It creates the availability of much more data than the digestive system of the nation state could possibly assimilate.
Abortion on demand is the ultimate State tyranny; the State simply declares that certain classes of human beings are not persons, and therefore not entitled to the protection of the law. The State protects the 'right' of some people to kill others, just as the courts protected the 'property rights' of slave masters in their slaves. Moreover, by this method the State achieves a goal common to all totalitarian regimes: it sets us against each other, so that our energies are spent in the struggle between State-created classes, rather than in freeing all individuals from the State.
Wholeness or health is our natural state. The nature of healing involves removing obstructions to this natural state and bringing individuals into alignment with themselves and their world. Free of these obstructions, an individual's innate intelligence and self-regulating capabilties will guide him toward a state of well being.
The challenges that young people are mobilizing against oppressive societies all over the globe are being met with a state-sponsored violence that is about more than police brutality. This is especially clear in the United States, given its transformation from a social state to a warfare state, from a state that once embraced a semblance of the social contract to one that no longer has a language for justice, community and solidarity - a state in which the bonds of fear and commodification have replaced the bonds of civic responsibility and democratic vision.
There's a place where everything comes together and where it's all the same. That state of mind, in which all things are the same, is the state of mind of Tantric Zen.
Give me one other part of history where everybody shows up to the same social space. Fragmentation is a more natural state of being.
The state has no wealth it hasn't stolen, and the state has no assets whatsoever, except those which individuals have created in the first place and the state has taken.
Society in every state is a blessing, but government even in its best state is but a necessary evil; in its worst state an intolerable one; for when we suffer, or are exposed to the same miseries by a government, which we might expect in a country without government, our calamity is heightened by reflecting that we furnish the means by which we suffer.
Exploitation and oppression is not a matter of race. It is the system, the apparatus of world-wide brigandage called imperialism, which made the Powers behave the way they did. I have no illusions on this score, nor do I believe that any Asian nation or African nation, in the same state of dominance, and with the same system of colonial profit-amassing and plunder, would have behaved otherwise.
The first act by virtue of which the State really constitutes itself the representative of the whole of societythe taking possession of the means of production in the name of societythis is, at the same time, its last independent act as a State. State interference in social relations becomes, in one domain after another, superfluous, and then dies out of itself; the government of persons is replaced by the administration of things, and by the conduct of processes of production. The State is not abolished. It dies out.
Basically, I see Iran as an authentic nation-state. And that authentic identity gives it cohesion, which most of the Middle East lacks.
Socialists do not merely want a welfare state, they absolutely must have one. They must have a grovelling dependent class from which to obtain their daily opiate: an hallucinogenic euphoria which comes from the delusion of being superior to and more altruistic than all others. They must have 'the poor, huddled masses' in much the same manner as vampires must have the blood of their victims.
We understand hereby, that the family, the business, science, art and so forth are all social spheres, which do not owe their existence to the State, but obey a high authority within their own bosom; an authority which rules, by the grace of God, just as the sovereignty of the State does.
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