A Quote by A. H. Almaas
To contact the deeper truth of who we are, we must engage in some activity or practice that questions what we assume to be true about ourselves.
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We must be true inside, true to ourselves, before we can know a truth that is outside us. But we make ourselves true inside by manifesting the truth as we see it.
We must acknowledge that bearing and raising children is not some pesky, peripheral activity that we engage in, but the whole point.
... keep practicing. After a great deal of practice, we no longer think about all the necessary movements we must make; they become part of our existence. Before reaching that stage, however, you must practice and repeat. And if that's not enough, you must practice and repeat some more.
But compassion is a deeper thing that waits beyond the tension of choosing sides. Compassion, in practice, does not require us to give up the truth of what we feel or the truth of our reality. Nor does it allow us to minimize the humanity of those who hurt us. Rather, we are asked to know ourselves enough that we can stay open to the truth of others, even when their truth or their inability to live up to their truth has hurt us.
If there is a true religion in the universe, it must include the truth of contact or be forever hollow.
In order to be truthful
We must do more than speak the truth.
We must also hear truth.
We must also receive truth.
We must also act upon truth.
We must also search for truth.
The difficult truth
Within us and around us.
We must devote ourselves to truth.
Otherwise we are dishonest
And our lives are mistaken.
God grant us the strength and the courage
To be truthful.
Amen
Discipline, strictly speaking, is activity carried on to prepare us indirectly for some activity other than itself. We do not practice the piano to practice the piano well, but to play it well.
I think we need to ask serious questions about how we engage militarily, when we engage militarily, and on what basis we engage militarily. What kind of intelligence do we have to justify a military engagement?
I like to engage the public because when I was in high school, I had all these questions about anti-matter, higher dimensions and time travel. Every time I went to the library, every time I asked people these questions, I would get some strange looks. Nobody could answer any of these questions.
Not only in order to act morally, but even to formulate theoretical questions, devise experiments, choose which ones to perform and what conclusions to draw from then - we must presuppose that we are free. That's the sense in which it is true that for Kant "we must assume we are free."
Silence is essential for deep transformation. It allows the practice of conscious breathing to become deep and effective. Like still water that reflects things as they are, the calming silence helps us to see things more clearly, and therefore, to be in deeper contact with ourselves and those around us.
Not all Scripture is propositional, some of it is asking questions, some of it's rhetorical, but where Scripture is stating something, asserting something, making a truth claim, uttering a proposition that is claiming to be true, it is the truth.
To live in the light of a new day and an unimaginable and unpredictable future, you must become fully present to a deeper truth - not a truth from you head but a truth from your heart; not a truth from your ego but a truth from the highest source. You have to be willing to be deeply honest with yourself about the shape your life is in each day.
To prevent contact with the entrapped spirits of darkness, you must practice loving all things unconditionally and seek to make contact with your Higher Self, your Soul. When you vibrate with the highest form of love, contact with your Soul is quite easy, for both of you are vibrating on a similar frequency.
To put into practice the teachings of our holy faith, it is not enough to convince ourselves that they are true; we must love them. Love united to faith makes us practice our religion.
While you are continuing this practice, week after week, year after year, your experience will become deeper and deeper, and your experience will cover everything you do in your everyday life. The most important thing is to forget all gain ing ideas, all dualistic ideas. In other words, just practice zazen in a certain posture. Do not think about anything. Just remain on your cushion without expecting anything. Then eventually you will resume your own true nature. That is to say, your own true nature resumes itself.
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