A Quote by A. Powell Davies

Let us be done with the notion that religion is confined to petty pieties and small constraints. All too often people who have possessed these pieties have wrought great evil.
To speak of ‘limits to growth’ under a capitalistic market economy is as meaningless as to speak of limits of warfare under a warrior society. The moral pieties, that are voiced today by many well-meaning environmentalists, are as naive as the moral pieties of multinationals are manipulative. Capitalism can no more be ‘persuaded’ to limit growth than a human being can be ‘persuaded’ to stop breathing. Attempts to ‘green’ capitalism, to make it ‘ecological’, are doomed by the very nature of the system as a system of endless growth.
Why should thinkers mock the simple pieties of the people?
Unless criticism refuses to take itself quite so seriously or at least to permit its readers not to, it will inevitably continue to reflect the finicky canons of the genteel tradition and the depressing pieties of the Culture Religion of Modernism.
What is new, however, is always evil, being that which wants to conquer and overthrow the old boundary markers and the old pieties; and only what is old is good. The good men are in all ages those who dig the old thoughts, digging deep and getting them to bear fruit - the farmers of the spirit. But eventually all land is depleted, and the ploughshare of evil must come again and again.
I should like to elbow aside the established pieties and raise my martini glass in salute to the mortal arts of pleasure.
Among the many strange servilities mistaken for pieties, one of the least lovely is that which hopes to flatter God by despising the world, and vilifying human nature.
For the most part neoconservatives are people who were once liberals but sobered up. The neoliberal is one who has always been a liberal but now replaces the sentimental pieties with brusque slogans ("High-Tech!") and unpronounceable programs. All else stays the same.
Lord Manu had said it's not people who are evil. True evil exists beyond them. It attracts people. It causes confusion amongst its enemies. But Evil in itself is too big to be confined to to just a few.
God is so big. It's a gigantic concept in God. The idea that God might love us and be interested in us is kind of huge and gigantic, but we turn it, because we're small-minded, into this tiny, petty, often greedy version of God, that is religion.
I've heard a hundred different variations of instances of unadulterated female victimhood, yet the silence of the feminists is deafening. Where two pieties--feminism and multi-culturalism--come into conflict, the only way of preserving both is an indecent silence.
Sin is not confined to the evil things we do. It is the evil within us, the evil which we are.
To collude in the minimisation of British history on the grounds of its imagined irrelevance to our rebranded national future, or from a suspicion that it does no more than recycle patriotic pieties unsuited to a global marketplace, would be an act of appallingly self-inflicted collective memory loss.
It is often lamented by the churchmen that Washington and Lincoln possessed little religion except that found in the word 'God.' All that can here be affirmed is that what the religion of those two men lacked in theological details it made up in greatness. Their minds were born with a love of great principles... There are few instances in which a mind great enough to reach great principles in politics has been satisfied with a fanatical religion... It must not be asked for Washington and Lincoln that, having reached greatness in political principles, they should have loved littleness in piety.
There's this notion that music has to be confined to some small, simple place to be popular, something I never believed.
One task of literature is to formulate questions and construct counterstatements to the reigning pieties. And even when art is not oppositional, the arts gravitate toward contrariness. Literature is dialogue: responsiveness. Literature might be described as the history of human responsiveness to what is alive and what is moribund as cultures evolve and interact with one another.
God's love is too great to be confined to any one side of a conflict or to any one religion.
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