A Quote by Aaron Koblin
My mom's a psychologist, and I think that has influenced me on a personal level. Plus, I'm just generally interested in visualization and humanity, social activity and technology, and what happens in aggregate.
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I think there are pros and cons to social networking, but on a social, personal level, it's just not for me.
I think of myself as a social scientist. In order to get hired and to get promoted, we're forced to declare a disciplinary and sub-disciplinary specialty, so I am a psychologist and I am a social psychologist within that. But I think the exciting thing is to think about the social sciences in general and the nature of society. It's one of the hardest things to think about, because our brains aren't designed to think about these emergent entities. We're not good at it.
We ought to be keeping in mind that the technology is not just hardware and machinery, it is also software. So you can think of languages of the technology and writing of the technology and the social justice of the technology in what social justice does is reduce impacts on the Earth because the most impact is from the poorest and richest people.
A rise in the level of saving can reduce aggregate activity temporarily but only a sustained high level of saving makes it possible to have the sustained high level of business investment that contributes to the long-run growth of output.
Generally, my writing is influenced by living, by absorbing everything that happens to me and my actions.
I am definitely a person who supports mothers. I believe in having children. Maternity leave and all that stuff is super important to me. In terms of one-on-one with employees, being a mom helps me ground my roots to humanity. When someone is going through a personal issue, I can keep it on a human level.
The objective psychologist, hoping to get at the physiological side of behavior, is apt to plunge immediately into neurology trying to correlate brain activity with modes of experience ... The result in many cases only accentuates the gap between the total experience as studied by the psychologist and neural activity as analyzed by the neurologist.
What do drawings mean to me? I really don't know. The activity absorbs me. I forget everything else in a way that I don't think happens with any other activity.
To really get to know people and discover humanity, which is what I truly think writers and actors do, you've got to be interested in other human beings, you have to be interested in humanity in general, and you have to do some discovering of humanity and different people.
I never knew before getting involved with these investigations that so much of this activity was going on. I mean, obviously there are chat rooms, social networking sites, and it occurs. I just didn't ever think it occurred at this level.
We have entered an age where religious ideologies and nuclear technology coexist. This alone is a terrifying concept, plus the fact that humanity is like Icarus, flirting with how close we can get to the sun of technology before our wax wings melt.
Tribalism is a social form which can exist at any level of technology. It's a complete illusion to associate it with low levels of technology. It is probably, in fact, a form of social organization second only to the family in its ability to endure.
The reason I'm not a neurobiologist but a cognitive psychologist is that I think looking at brain tissue is often the wrong level of analysis. You have to look at a higher level of organization.
Because history is only an aggregate of personal hostilities, personal prejudices, personal blindness and irrationality, there are times when we have to live against it.
I think as technology and expertise makes possible these sort of amazing levels of fidelity to the real world, a lot of people sort of get sort of - what's the word I'm looking for - seduced into that. And after a time, they get tired of it and they become a little bit more interested, I think at a certain level of subtraction and a new level of sophistication.
I'm very interested in the evolution of technology, and it's really the idea of artificial life which intrigues me, more than just intelligence - a new, evolving life form arising within our datasphere and coming into living relation with humanity.
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