A Quote by Aasif Mandvi
We are Muslims. My father would pawn off his Muslim in-laws as Hindus just so that he could get free pancakes.
Related Quotes
Hindus, in their capacity for love, are indeed hairless Christians, just as Muslims, in the way they see God in everything, are bearded Hindus, and Christians, in their devotion to God, are hat wearing Muslims.
'Muslim' is not a political party. 'Muslim' is not a single culture. Muslims go to war with each other. There are more Muslims in India, Russia and China than in most Muslim-majority nations. 'Muslim' is not a homogenous entity.
I began to associate with Mahatma Gandhi when he came and went in our house - together with my father and mother he was on the executive committee. After independence I worked with him a lot - in the period when there were the troubles between Hindus and Muslims, he assigned me to take care of the Muslims. To protect them.
If we are true small 'l' liberals, it's our job to seek out feminist Muslims, ex-Muslims, liberal Muslims, dissenting voices within Muslim communities, gay Muslims - we should promote those voices and in doing so, we demonstrate Islam is not a monolith, Muslims are not homogenous, and that Muslims are truly internally diverse.
Donald Trump has consistently insulted Muslims abroad, Muslims at home, when we need to be cooperating with Muslim nations and with the American Muslim community.
Here is what Muslims and Muslim organizations are expected to say: "As a Muslim, I condemn this attack and terrorism in any form." This expectation we place on Muslims, to be absolutely clear, is Islamophobic and bigoted.
Think of the great spirits of the last 50 years: Ghandi killed, not by a Pakistani Muslim, but one of his own Hindus, who hated him because he wanted India for the Muslims, the Sikhs, for everybody; Sadat, killed by the organization that Mr. bin Laden's No. 2 heads now, not by an Israeli, but by an Egyptian. My friend Yitzhak Rabin -- after a lifetime defending Israel, killed -- not by a Palestinian terrorist, but an angry Israeli because he wanted to lay down arms and take up peace... Fanatics are defined by their hatreds; free people by their humanity.
What difference, being a pawn for the Light or a pawn for the Dark?" "There is a great difference. One difference is that for the Dark, certainly, you are a pawn. For the Light, you are a free human being, free to make mistakes, to do wrong, even. You are free to choose, whether or not you believe it.
You can free things from alien or accidental laws, but not from the laws of their own nature. You may, if you like, free a tiger from his bars; but do not free him from his stripes.
There have been huge Muslim demonstrations against cartoons depicting Muhammad and any other perceived insult against Islam. But I am unaware of a single demonstration of Muslims against Muslim terror directed at non-Muslims.
I would rather live as a Muslim in the West than in most of the Muslim countries, because I think the way Muslims are allowed to live in the West is closer to the Muslim way.
Indeed, the Muslims have all the social evils of the Hindus and something more. That something more is the compulsory system of purdah for Muslim women. These burka women walking in the streets is one of the most hideous sights one can witness in India.
It is recorded how towards the end of the eighteenth century a Muslim visitor to England was taken to see the House of Commons at work. He later wrote of his astonishment at finding the that the British Parliament actually made laws and fixed punishments for their infraction - because unlike Muslims the English had not accepted a divine law revealed from heaven and therefore had to resort to such unsatisfactory expedients. Muslims still understand the expression 'the rule of law' very differently than do most Westerners.
In all likelihood, you've been treated by a Muslim doctor or served by a Muslim waiter or worked beside a Muslim computer programmer. Even if you think, 'I don't know any Muslims,' it's probably not true.
The religiously observant is lumped in with the nominal Muslim, the nominal Muslim is lumped in with the non-Muslim and the radical. If we want to make sense of this mess and stop pushing Muslims into the arms of the extremist, we need to make meaningful distinctions between the religion of Islam that a billion Muslims follow and see as a guidance as a peaceful righteous moral life and the puritanical Islam of a minority which so captures the media's attention.
We eat pancakes to escape loneliness, yet within moments we want nothing more than our freedom from ever having so much as thought about pancakes. Nothing can prevent us, after eating pancakes, from feeling the most awful regret. After eating pancakes, our great mission in life becomes the repudiation of the pancakes and everything served along with them, the bacon and the syrup and the sausage and coffee and jellies and jams. But these things are beneath mention, compared with the pancakes themselves. It is the pancake--Pancakes! Pancakes!--that we never learn to respect.
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