A Quote by Abbott Eliot Kittredge
Christianity claims that the supernatural is as reasonable as the natural, that man himself is supernatural as truly as he is natural, and that the Bible is so clearly the word of God by proofs that are unanswerable, that it is unreasonable to disbelieve its divine truths.
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Supernatural is a dangerous and difficult word in any of its senses, looser or stricter. But to fairies it can hardly be applied, unless super is taken merely as a superlative prefix. For it is man who is, in contrast to fairies, supernatural; whereas they are natural, far more natural than he. Such is their doom.
Science operates in the natural, not the supernatural. In fact, I go so far as to state that there is no such thing as the supernatural or the paranormal.
If there be a mind that, not perceiving in the narratives we have compared the fingermarks of tradition, and hence the legendary character of these evangelical anecdotes, still leans to the historical interpretation, whether natural or supernatural; that mind must be alike ignorant of the true character both of legend and of history, of the natural and the supernatural.
Jesus' healings are not supernatural miracles in a natural world. They are the only truly 'natural' things in a world that is unnatural, demonized and wounded.
...It's natural to believe in the supernatural. It never feels natural to accept only natural things.
Is it easy to love God' asks an old author. 'It is easy,' he replies, 'to those who do it.' I have included two Graces under the word Charity. But God can give a third. He can awake in man, towards Himself, a supernatural Appreciative love. This is of all gifts the most to be desired. Here, not in our natural loves, nor even in ethics, lies the true centre of all human and angelic life. With this all things are possible.
Supernatural entities simply do not exist. This nonreality of the supernatural means, on the human level, that men do not possess supernatural and immortal souls; and, on the level of the universe as a whole, that our cosmos does not possess a supernatural and eternal God.
Of the Divine character of the Bible, I think, no man who deals honestly with his own mind and heart can entertain a reasonable doubt, For myself, I must say, that having for many years made the evidences of Christianity the subject of close study, the result has been a firm and increasing conviction of the authenticity and plenary inspiration of the Bible. It is indeed the Word of God.
The truth is that we don't know much about the spiritual world except for what Scripture tells us, so it's unwise to think we can speak with clarity about what a divine being can or cannot do. The tools of analyzing the natural world are of no use for analyzing the supernatural world. For the latter we need rules of logic, and the supernatural beliefs of the biblical writers are quite defensible in that arena.
If Christianity is a mere invention of man, and not a supernatural, divine revelation, how is it that it has wrought such a complete alteration in the state of man kind?
The supernatural is being swept out of the universe in the flood of new knowledge of what is natural. It will soon be as impossible for an intelligent, educated man or woman to believe in a god as it is now to believe that earth is flat, that flies can be spontaneously generated, that disease is a divine punishment, or that death is always due to witchcraft.
The natural/supernatural distinction itself, and the near-equation of 'supernatural' with 'superstition', are scarecrows that Enlightenment thought has erected in its fields to frighten away anyone following the historical argument where it leads. It is high time the birds learned to take no notice.
The only distinct meaning of the word "natural" is stated, fixed, or settled; since what is natural as much requires and presupposes an intelligent agent to render it so, i.e. to effect it continually or at stated times, as what is supernatural or miraculous does to effect it for once.
God doesn't have to try to do supernatural things. He is supernatural. He would have to try to not be. If He is invited to a situation, we should expect nothing but supernatural invasion.
The extreme greatness of Christianity lies in the fact that it does not seek a supernatural remedy for suffering but a supernatural use for it.
As a scientist, of course, we have to believe there is no supernatural. There are only natural entities in the universe. And those are the things that we study as natural scientists.
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