A Quote by Abdullah ibn Alawi al-Haddad
Someone who seeks to travel the path of Allah should begin with a sound repentance from all his sins.
Related Quotes
Allah wanted the people who have made sins to turn from their sins and make up for them in order to be near to Allah through gaining His satisfaction, for He has promised to accept their repentance and forgive the sinner.
How is it possible for one’s heart to be certain that one is going to meet Allah, that Allah sees and hears all that he does, and knows his secret open affairs, and that he will be made to stand before Allah, answerable for all his deeds - how can one be certain and aware of all of this, and yet persist upon things which displease Allah; persist upon abandoning Allah’s orders, neglecting His rights, and yet claim that he has good expectation of Allah?
This is a key point which the secularists are missing: they think that stressing God's mercy means that sins are no longer sins. On the contrary, God's mercy is a great gift of grace precisely because sins are sins and they call for repentance and forgiveness.
If any has stumbled in his journey, there is a way back. The process is called repentance. Our Savior died to provide you and me that blessed gift. Though the path is difficult, the promise is real: 'Though your sins be as scarlet, they shall be as white as snow' (Isaiah 1:18).
He who seeks repentance for the past, should woo the angel virtue for the future.
The saints were people like all of us. Many of them came out of great sins, but by repentance they attained the Kingdom of Heaven. And everyone who comes there comes through repentance, which the merciful Lord has given us through His sufferings.
It may be doubted whether any repentance is genuine which is not repentance for sin rather than sins
Life is a slate where all our sins are written; from time to time we rub the sponge of repentance over it so we can begin sinning again.
There are still people who insist that we have to preach on repentance. Well, I disagree! I think we should do it God’s way – preach the goodness of God and allow the goodness of God to lead people to repentance. Such repentance will be true repentance. It will not be motivated by the fear of judgment and indignation. It will be a genuine repentance that is motivated by His grace, unconditional love and compassion. After all, our ability to love God stems from our first tasting His love for us.
Every day of Ramadhan Allah beautifies Jannah and says: "Soon my righteous servants will finish their work and will rest in you." On the last night of Ramadan Allah forgives the sins of His servants.' They asked: 'Is the last night Lailatul Qadr?' He said: 'No, but the worker is paid when he finishes his work.
Had Allah lifted the veil for his slave and shown him how He handles his affairs for him, and how Allah is more keen for the benefit of the slave than his own self, his heart would have melted out of the love for Allah and would have been torn to pieces out of thankfulness to Allah. Therefore if the pains of this world tire you, do not grieve. For it may be that Allah wishes to hear your voice by way of Dua'a. So pour out your desires in prostration and forget about it and know; that verily Allah does not forget it.
He who seeks forgiveness of his sins loves humility, but if he condemns another he seals his own wickedness.
When someone hurts you or harms you, even if it is a deep wound, forgive them. Forgive them NOT for their sake, but as a sign of gratitude to Allah. Why you ask? For making you the victim and not the oppressor. There is no crime in being a victim, rather it brings you closer to Allah and rids you of sins. But as for the oppressor, they'll have to face their Lord one day. So in reality, they are their own greatest victims.
This Ayah indicates that the pious person should express his love to Allah by believing in His Prophet and following the Message, and through obeying the Prophet, abiding by his orders, leaving what he prohibits and obeying all what Allah has revealed to him, because that is the vivid expression of the practical love that fills his whole entity.
There is great danger, yea many times most danger, in the smallest sins... Greater sins do sooner startle the soul, and awaken and rouse up the soul to repentance, than lesser sins do. Little sins often slide into the soul, and breed, and work secretly and undiscernibly in the soul, till they come to be so strong, as to trample upon the soul and to cut the throat of the soul.
The great Mediator asks for our repentance not because we must ‘repay’ him in exchange for his paying our debt to justice, but because repentance initiates a developmental process that, with the Savior’s help, leads us along the path to a saintly character
Related Authors
Ali Abdullah Saleh Quotes
Yemeni
Politician
Habib Umar bin Hafiz Quotes
Yemeni
Scholar
Tawakkol Karman Quotes
Yemeni
Journalist
Wahb ibn Munabbih Quotes
Yemeni
Author