We had punks literally protesting Fugazi. I respect a boycott. I respect a conscionable boycott, but of all bands to boycott? Fight crime. If you really want to get out there, go fight crime.
The work of the political activist inevitably involves a certain tension between the requirement that position be taken on current issues as they arise and the desire that one's contributions will somehow survive the ravages of time.
The mythology is that political change happens only in election years. The truth is you build from election to election.
America is very conservative. It is not a very modern country. If you look at the population, they are very serious, very nice, very good people. I love the Americans. But they are too serious to be modern. But it's not too late. With the last election, America has proven that it's a very young country at heart. We have big hopes in the world that we can again love America for what it is.
Political realism is aware of the moral significance of political action. It is also aware of the ineluctable tension between the moral command and the requirements of successful political action. And it is unwilling to gloss over and obliterate that tension and thus to obfuscate both the moral and the political issue by making it appear as though the stark facts of politics were morally more satisfying than they actually are, and the moral law less exacting than it actually is.
Bond is the longest-running franchise ever and there's a reason for that: they are action movies but they are also touched by current events without being political or too serious.
Millions of people have tried meditation and dropped out of it because they took it very seriously. Religion has been thought to be a very serious affair - it is not. One has to understand - at least those who are with me - that religion is a playfulness, a laughter. Take it easy; then things blossom without any tension. You are not taking it easy, you are making it difficult.
There are interesting tensions that will naturally occur with any relationship. No matter what setting, what era, the tension is very, very real. It's basic human tension.
I'm very concerned with what's going on the news, but I would not call myself a political animal, per se. I pay more attention during election years, or if I see some topic or issue that I care about. But I would never call myself a political animal or political junkie.
I wanted to be an actress. In college I was a serious feminist and very political. I was determined to get one thing out of my career and that was respect. I didn't want money. I didn't care about fame.
Democracy in some ways is a very illogical political system. When you win an election, you have to preserve the institutions that would make it possible for your political enemies to win next time. If you think about it, that's almost antithetical to human nature.
When you start a political party, you are creating space for yourself. So many people were shocked when they realized that I was serious and had no interest in occupying any political position, so they started to fall out one by one.
Most pundits regard an election year session as an opportunity for the two parties to frame issues and garner political advantage in advance of the approaching election.
Boycott is not a principle. When it becomes one, it itself risks becoming exclusive and racist. No boycott, in our sense of the term, should be directed against an individual, a people, or a nation as such.
There is no such thing as being non-political. Just by making a decision to stay out of politics you are making the decision to allow others to shape politics and exert power over you. And if you are alienated from the current political system, then just by staying out of it you do nothing to change it, you simply entrench it.
I represented the 4th District of South Carolina... from the election '92 until election '98. And then I was out six years and then came back for another six years between the election 2004 and the election 2010.