A Quote by Abigail McCarthy

By the very fact of public life, one seems to lose humanity in people's eyes. — © Abigail McCarthy
By the very fact of public life, one seems to lose humanity in people's eyes.
I think it came out of the fact that I'm a very personal person who lives a very public life. It's the only thing that I thought people would want to hear, and it's never about just being inspirational.
Everyone talks about how the anonymity of the Internet allows people to behave badly, but I think it's the other way around, that the anonymity removes the 'self' from the people we're talking to online. Other people lose their humanity in our eyes. The system is set up to dehumanize.
Sports is about people who lose and lose and lose. They lose games; then they lose their jobs. It can be very intriguing.
What does interest me is how difficult my culture seems to find it to look the dark side of life directly in the eye. It seems to me that if we look back at mediaeval culture, for example, we see a society which faces the reality of death and pain and limitation, because it has to. Our society, which is progressive and technological and seems to have a slightly fanatical utopian edge to it, gets very uncomfortable when anybody highlights the dark side of humanity, or the world we have built, or what we are doing to the rest of life on Earth.
If I'm playing music in front of people, I'll lose days to nerves like really wasted days of just like being terrified. And then when I get out there, generally speaking, I enjoy it very much. But it seems to be I have to accept the fact that that's just part of the deal for me. And I can't just run on and do it.
In fact, people seem to be tired of fiction now. There are so many other ways of exploring humanity - by ethnology, psychoanalysis, and so on. It's a little boring to make up stories. So many people think that it's better to be very close to reality and to recount one's life as it is rather than to fictionalize, as they say, that is to transpose, and therefore to cheat.
We lose in depth of expression when we go to inferior animals for comparisons with human beauty. Homer calls Juno ox-eyed; and the epithet suits well with the eyes of that goddess, because she may be supposed, with all her beauty, to want a certain humanity. Her large eyes look at you with a royal indifference.
Washington, in fact, had very little private life, but was eminently a public character.
A great mantra to have, whether you're breaking up with your boyfriend or you lose your job, or something changes that you didn't anticipate - which is a fact of life, and very much a fact of running a business - is: 'I was OK before this, I will be OK after this.'
It seems to me that the thing that makes the theater worthwhile is the fact that it attracts so many people with ideas who are constantly trying to share them with the public. Real art is illumination. It gives a man an idea he never had before or lights up ideas that were formless or only lurking in the shadows of his mind. It adds stature to life.
His (Lenin's)humanitarianism was a very abstract passion. It embraced humanity in general but he seems to have had little love for, or even interest in, humanity in particular. He saw the people with whom he dealt, his comrades, not as individuals but as receptacles for his ideas. On that basis, and no other, they were judged. He judged man not by their moral qualities but by their views, or rather the degree to which they accepted his.
Although the noise of the chattering clientele is much more significant than the topics of their chatter, it does finally constitute that type of social and indistinct expression that we refer to as rhubarb. The very particular volume in which people tell each other their news seems to generate all by itself that acoustic chiaroscuro, a sounding murk, in which every communication seems to lose its edges, truth projects the shadow of a lie, and a statement seems to resemble its opposite.
I didn't want the public in my personal life at all - I thought that people might perceive me as too normal, and I'd lose that larger-than-life rock star persona. You've got to protect that!
At times it seems we require more grace to lose our wealth than to lose our life!
I take care to conduct myself formally in public and not be brash. That is a given for people in public life. But I'm very bohemian and informal when I'm with friends.
As an elected official, I live a very public life. That elected figures live under something of a microscope is perhaps a necessary condition for an informed public, and yet, even as a public official, I maintain very personal documents that are not intended for public view.
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