A Quote by Abraham Cahan

To say this sacred prayer [the Kaddish, prayer for the dead] for a Gentile is a most uncommon proceeding, but so unanimous and ardent is the feeling of the people of the New York ghetto in the present instance that Pres. William McKinley is spoken of in that quarter as "the loving brother of all of us," as one who "died a martyr to the freedom of Jew and Gentile.
Jew and Gentile are two worlds, between you Gentiles and us Jews there lies an unbridgeable gulf...There are two life forces in the world Jewish and Gentile...I do not believe that this primal difference between Gentile and Jew is reconcilable...The difference between us is abysmal...You might say: 'Well, let us exist side by side and tolerate each other. We will not attack your morality, nor you ours.' But the misfortune is that the two are not merely different; they are opposed in mortal enmity. No man can accept both, or, accepting either, do otherwise than despise the other.
I do not believe that God answers the prayer of any unredeemed Gentile or Jew
Everybody around us was weeping. Someone began to recite Kaddish, the prayer for the dead. I don't know whether, during the history of the Jewish people, men have ever before recited Kaddish for themselves.
There are two life-forces in the world I know: Jewish and gentile, ours and yours...I do not believe that this primal difference between gentile and Jew is reconcilable. You and we may come to an understanding, never to a reconciliation. There will be irritation between us as long as we are in intimate contact. For nature and constitution and vision divide us from all of you forever.
Each of you, Jew and gentile alike, who has not already enlisted in the sacred war should do so now.
On the murder of New York deli owner Abe Lebewohl: It's almost like wiping out Carnegie Hall. A sandwich to a Jew is just as important as a country to a Gentile.
A Jew describes another Jew simply as a human being; a Gentile describes him, first and foremost, as a Jew.
Spirituality without a prayer life is no spirituality at all, and it will not last beyond the first defeats. Prayer is an opening of the self so that the Word of God can break in and make us new. Prayer unmasks. Prayer converts. Prayer impels. Prayer sustains us on the way. Pray for the grace it will take to continue what you would like to quit.
If you ever forget you're a Jew, a Gentile will remind you.
Whether Jew or Gentile, I rank top percentile...
The difference is that if we turn from the Gentile first, we will have the Almighty as the immediate staff and our comfort. If not, we will have neither the Gentile nor, for a terrible stage, the Almighty.
Say the prayer first thing in the morning when you open your eyes; then say it again before you go to sleep. Dream the prayer. Feel the prayer with your emotional body. Be the prayer; align your faith and intent with the prayer until your whole life is based on this prayer.
It can happen that when we are at prayer some brothers come to see us. Then we have to choose either to interrupt our prayer or to sadden our brother by refusing to answer him. But love is greater than prayer. Prayer is one virtue among others, whereas love contains them all.
Be not forgetful of prayer. Every time you pray, if your prayer is sincere, there will be new feeling and new meaning in it, which will give you fresh courage, and you will understand that prayer is an education.
I was raised in the Jewish tradition, taught never to marry a Gentile woman, shave on a Saturday night and, most especially, never to shave a Gentile woman on a Saturday night.
O hasten, Lord, these promised days, When Israel shall rejoice, And Jew and Gentile join in praise, With one united voice!
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