A Quote by Abraham Cowley

Thus each extreme to equal danger tends, Plenty, as well as Want, can sep'rate friends. — © Abraham Cowley
Thus each extreme to equal danger tends, Plenty, as well as Want, can sep'rate friends.
Countless the various species of mankind, Countless the shades which sep'rate mind from mind; No general object of desire is known, Each has his will, and each pursues his own.
I'm a comedian, and I have my share of anxiety and depression; so do most of my friends. My humor tends to lie in the juxtaposition of extreme lightness - I'm a huge musical-theater fan - and extreme darkness. And so I really like playing with those because that's how I feel.
Plenty, as well as Want, can separate friends.
You have plenty of courage, I am sure," answered Oz. "All you need is confidence in yourself. There is no living thing that is not afraid when it faces danger. The true courage is in facing danger when you are afraid, and that kind of courage you have in plenty.
As I see it, only God can be all-powerful without danger, because his wisdom and justice are always equal to his power. Thus there is no authority on earth so inherently worthy of respect, or invested with a right so sacred, that I would want to let it act without oversight or rule without impediment (p. 290).
Thus is man made equal to every event. He can face danger for the right. A poor, tender, painful body, he can run into flame or bullets or pestilence, with duty for his guide.
Friends never cheat on each other, or take advantage, or lie. Friends do not spy on one another, yet they have no secrets. Friends glory in each other's successes and are downcast by the failures. Friends minister to each other, nurse each other. Friends give to each other, worry about each other, stand always ready to help. Perfect friendship is rarely achieved, but at its height it is an ecstasy.
Well, you've got to be known for something. The danger of extreme versatility is that you don't spring to mind for anything.
To be different is to have value. In this sense all things have equal, absolute value. Each thing has absolute value and thus is equal to everything else.
Groups become more extreme and entrenched in their beliefs and polarized from others when members only exchange information that reinforces their views and filter out all else or never learn of alternatives. Thus they narrow their options, and magnify each other's prejudices and misconceptions. This trend leads to blind spots in decision making and to extreme behavior, even terrorism.
Remember that accumulated knowledge, like accumulated capital, increases at compound interest: but it differs from the accumulation of capital in this; that the increase of knowledge produces a more rapid rate of progress, whilst the accumulation of capital leads to a lower rate of interest. Capital thus checks it own accumulation: knowledge thus accelerates its own advance. Each generation, therefore, to deserve comparison with its predecessor, is bound to add much more largely to the common stock than that which it immediately succeeds.
There's such an extreme feeling to be in love, especially in quite an emotionally destructive relationship, where you're both kind of really bad for each other, but you love each other so much. Those extreme emotions, I think, can only be described with extreme imagery.
Come on! Don't hold back," Christian said. "I'm not, " Lissa protested. "You are too! I've seen you knock on a door harder than you're hitting me. " "That's a ridiculous metaphor. " "And, " he added, "you aren't aiming for my face. " "I don't want to leave a mark!" "Well, at the rate we're going, there's no danger of that, " he muttered
I don't want to make more friends. I have four kids, I have plenty of friends, and all the personal relationships I need.
One does not hate so long as one continues to rate low, but only when one has come to rate equal or higher.
Each individual is a cosmos of organs, each organ is a cosmos of cells, each cell is a cosmos of infinitely small ones; and in this complex world, the well-being of the whole depends entirely on the sum of well-being enjoyed by each of the least microscopic particles of organized matter. A whole revolution is thus produced in the philosophy of life.
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