A Quote by Abraham Joshua Heschel

The problem to be faced is: how to combine loyalty to one's own tradition with reverence for different traditions. — © Abraham Joshua Heschel
The problem to be faced is: how to combine loyalty to one's own tradition with reverence for different traditions.
Where I come from, there were traditions with my race and whenever you faced a curve in life, there was always a tradition.
Traditions are neither good nor bad, they simply are... Rationality is not an arbiter of traditions, it is itself a tradition or an aspect of a tradition.
I think traditions change and modify with each generation. With new members joining the family, their customs and traditions have to be respected and combined with the exiting traditions. And the children that follow are part of that new evolving tradition and, as they grow, will have input that will, in turn, continue to evolve that tradition.
Manchester United was a club with great traditions, traditions where they tended to pick British managers. That tradition has now gone.
No single tradition monopolizes the truth. We must glean the best values of all traditions and work together to remove the tensions between traditions in order to give peace a chance.
We must embrace our differences, even celebrate our diversity. We must glory in the fact that God created each of us as unique human beings. God created us different, but God did not create us for separation. God created us different that we might recognize our need for one another. We must reverence our uniqueness, reverence everything that makes us what we are: our language, our culture, our religious tradition.
Sometimes in life, when bad things happen to us, or things aren't going our way, or we're faced with a challenge or a problem, it's how you look at the problem; it's how you do it to change your mindset, to dilute the negativity.
Protestantism, of course, is much more explicitly divided into different traditions - the Pentecostals, the Anglicans. But there is the main tradition of Protestantism that comes out of the Reformation and that produced people like Kant and Hegel and so on, who are not normally thought of as being people writing in a theological tradition, although Hegel, of course, wrote theology his whole life.
I think loyalty to the country, loyalty to the United States is important. I mean it depends on how you define loyalty.
We find ourselves ethically destitute just when, for the first time, we are faced with ultimacy, the irreversible closing down of the earth's functioning in its major life systems. Our ethical traditions know how to deal with suicide, homicide and even genocide, but these traditions collapse entirely when confronted with biocide, the killing of the life systems of the earth, and geocide, the devastation of the earth itself.
Faced with the challenge of an endless universe, Man will be forced to mature further, just as the Neanderthal-faced with an entire planet-had no choice but to grow away from the tradition of savagery.
There is no negro problem. The problem is whether the American people have loyalty enough, honor enough, patriotism enough, to live up to their own constitution
Reverence is an attitude of honoring life. Reverence automatically brings forth patience. Reverence permits non-judgemental justice. Reverence is a perception of the soul.
There are different cinema traditions in France, Spain and other European countries. There's a much stronger intellectual tradition: cinema is seen in a more serious way.
The highest spiritual quality, the noblest property of mind a man can have, is this of loyalty ... a man with no loyalty in him, with no sense of love or reverence or devotion due to something outside and above his poor daily life, with its pains and pleasures, profits and losses, is as evil a case as man can be.
Our loyalty is not to our grandparents, the traditions, our volleyball team, our friends; as believers, our loyalty is to Scripture.
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