A Quote by Abraham Joshua Heschel
To pray is to take notice of the wonder, to regain a sense of the mystery that animates all beings, the divine margin in all attainments.
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I believe there is something of the divine mystery in everything that exists. We can see it sparkle in a sunflower or a poppy. We sense more of the unfathomable mystery in a butterfly that flutters from a twig--or in a goldfish swimming in a bowl. But we are closest to God in our own soul. Only there can we become one with the greatest mystery of life. In truth, at very rare moments we can experience that we ourselves are that divine mystery.
The possession of knowledge does not kill the sense of wonder and mystery. There is always more mystery.
I pray for meaning. I pray for the limits of reality to become clear. For a world – and a type of being – that makes sense. I pray for a life after death that is not like this life. I pray for the end of mystery. What would a life be like with all the mysteries solved? If there were no questions, there’d be no stories. If there were no stories, there’d be no language. If there was no language there’d be no . . . What?
Mystery has great power. In the many years I have worked with people with cancer, I have seen Mystery comfort people when nothing else can comfort them and offer hope when nothing else offers hope. I have seen Mystery heal fear that is otherwise unhealable. For years I have watched people in their confrontation with the unknown recover awe, wonder, joy, and aliveness. They have remembered that life is holy, and they have reminded me as well. In losing our sense of Mystery, we have become a nation of burned-out people. People who wonder do not burn out.
It is not easy to convey a sense of wonder, let alone resurrection wonder, to another. It’s the very nature of wonder to catch us off guard, to circumvent expectations and assumptions. Wonder can’t be packaged, and it can’t be worked up. It requires some sense of being there and some sense of engagement.
When you wake up to the Divine Consciousness within you and your divine identity, you wake up simultaneously to the Divine Consciousness appearing as all other beings. And this is not poetry and this is not a feeling, this is a direct experience of the divine light living in and as all other beings. And until this realization is firm in you, you do not know who or where you are.
What wonder, then, if human beings in their search for the divine have generally preferred to look within!
The mystery of a person, indeed, is ever divine to him that has a sense for the godlike.
There's way too much wonder and mystery all around us to not stay open to more that's going on here. You can wake up, and sense and feel and taste and hear a whole world right here within this one, right here in this breath you're about to take.
There is no wonder more supernatural and divine in the life of a believer than the mystery and ministry of prayer...the hand of the child touching the arm of the Father and moving the wheel of the universe.
I am entirely on the side of mystery. I mean, any attempt to explain away the mystery is ridiculous. I believe in the profound and unfathomable mystery of life which has a sort of divine quality about it.
No one can be saved without divine light. Divine light causes us to begin and to make progress, and it leads us to the summit of perfection. Therefore if you want to begin and to receive this divine light, pray. If you have begun to make progress and want this light to be intensified within you, pray. And if you have reached the summit of perfection, and want to be super-illumined so as to remain in that state, pray.
Love at its highest flood rushes beyond its object, and loses itself in the sense of divine mystery.
Good sex is a mystery. Perhaps humping and pumping is not a mystery, but good sex is a mystery, and how human beings become truly intimate remains a mystery.
I generally disagree with most of the very high margin opportunities. Why? Because it's a business strategy tradeoff: the lower the margin you take, the faster you grow.
In the Orient the ultimate divine mystery is sought beyond all human categories of thought and feeling, beyond names and forms, and absolutely beyond any such concept as of a merciful or wrathful personality, chooser of one people over another, comforter of folk who pray, and destroyer of those who do not. Such anthropomorphic attributions of human sentiments and thoughts to a mystery beyond thought is-from the point of view of Indian thought-a style of religion for children.
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