A Quote by Abraham Kuyper
The seminaries must be like the churches' poor relations, prolonging their existence with austerity.
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But I must add that the U.S. government must not, as by this order, undertake to run the churches. When an individual, in a church or out of it, becomes dangerous to the public interest, he must be checked; but let the churches, as such take care of themselves. It will not do for the U.S. to appoint Trustees, Supervisors, or other agents for the churches.
The soul of the truly benevolent man does not seem to reside much in his own body. Its life, to a great extent, is a mere reflex of the lives of others. It migrates into their bodies, and identifying its existence with their existence, finds its own happiness in increasing and prolonging their pleasures, in extinguishing or solacing their pains.
Each thing that exists remains forever, and that very existence of existence is proof of its eternity. But without that realization, which is the knowledge of perfect being, man would never know whether there was existence or non-existence. If eternal existence is altered, then it must become more beautiful; and if it disappears, it must return with more sublime image; and if it sleeps, it must dream of a better awakening, for it is ever greater upon its rebirth.
The Americans make associations to give entertainment, to found seminaries, to build inns, to construct churches, to diffuse books, to send missionaries to the antipodes; in this manner, they found hospitals, prisons and schools.
Life is a system of relations rather than a positive and independent existence; and he who would be happy himself and make others happy must carefully preserve these relations. He cannot stand apart in surly and haughty egoism; let him learn that he is as much dependent on others as others are on him.
If there is existence, there must be non-existence. And if there was a time when nothing existed, there must have been a time before that - when even nothing did not exist. Suddenly, when nothing came into existence, could one really say whether it belonged to the category of existence or non-existence?
Most churches are run by preachers who went to seminaries, who decided to be preachers when they were 18, 19, 20 years old. These preachers never met a payroll. They don't know how the world works.
Nobody wants to remain poor. Those who are poor want to move away from poverty. That is why, all our programmes must be for the poor. All our schemes must serve the poor.
The seminaries must face the fact that they are not turning out well-trained professional clergy. They must realize that preaching is creative work and that some element of creativity should be required as a condition for ordination.
Instead of an end to austerity, Labour has made clear that it wants to impose more austerity cuts.
Since nothing can exist that does not fulfil the conditions which render its existence possible, the different parts each being must be co-ordinated in such a way as to render possible the existence of the being as a whole, not only in itself, but also in its relations with other beings, and the analysis of these conditions often leads to general laws which are as certain as those which are derived from calculation or from experiment.
The churches that are growing and thriving are churches that I would call evangelical and orthodox for the most part in their beliefs. They are churches that tend to evangelize ... and encourage their people to share their faith. These are the churches that are actually growing. The ones that are shrinking are the ones that are compromising and watering down what the word of God says.
First of all, I don't like to speak about austerity. I'd prefer to speak of fiscal discipline. Fiscal discipline, in the end, amounts to austerity if it is not accompanied by other policies.
The U.K. and almost all of Europe have erred in terms of believing that austerity, fiscal austerity in the short term, is the way to produce real growth. It is not. You've got to spend money.
I think our failure in the production of good town churches of distinctive character must have struck you often, as it has me, when contrasted with our comparative success in country churches.
Economic and military power can be developed under the spur of laws and appropriations. But moral power does not derive from any act of Congress. It depends on the relations of a people to their God. It is the churches to which we must look to develop the resources for the great moral offensive that is required to make human rights secure, and to win a just and lasting peace.
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