A Quote by Abraham Kuyper
Lutheranism restricted itself to an exclusively ecclesiastical and theological character, while Calvinism put its impress in and outside the church upon every aspect of human life.
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When you think about your relationship with Christ, it really just affects every aspect of your life. I think a lot of people try to segment off, like, 'This is church, so this is God, this is my daily life, this is my job,' but I think true faith is when it manifests itself in every single aspect of your life.
I have my own opinion that there is no such thing as preaching Christ and Him crucified, unless we preach what nowadays is called Calvinism. It is a nickname to call it Calvinism; Calvinism is the gospel, and nothing else.
Sex is an aspect of human existence that has fallen prey in special measure to a very special form of theological science: the theological outgrowth or offshoot known as moral theology. Its biblical foundations are meager in the sense that nothing of the kind exists in the New Testament, so it has had to achieve its ambition largely by dint of its own efforts.
Indifference to all the refinements of life--it's really shocking. Just Calvinism, that's all. Calvinism without the excuse of Calvin's theology.
We take it for granted that Jesus was not interested in political life: his mission was purely religious. Indeed we have witnessed . . . the 'iconization' of the life of Jesus: 'This is a Jesus of hieratic, stereotyped gestures, all representing theological themes. In this way, the life of Jesus is no longer a human life, submerged in history, but a theological life -- an icon.
Each character is an allegory for every aspect of human existence.
I never base a character on someone I know. You can get ideas from real life, but every character you write is some aspect of yourself.
I don't believe that God is a fussy faultfinder in dealing with theological ideas. He who provides forgiveness for a sinful life will also surely be a generous judge of theological reflection. Even an orthodox theologian can be spiritually dead, while perhaps a heretic crawls on forbidden bypaths to the sources of life.
Life has, indeed, many ills, but the mind that views every object in its most cheering aspect, and every doubtful dispensation as replete with latent good, bears within itself a powerful and perpetual antidote. The gloomy soul aggravates misfortune, while a cheerful smile often dispels those mists that portend a storm.
Do you see this egg? With this you can topple every theological theory, every church or temple in the world.
The death sentence is a necessary and efficacious means for the Church to attain its end when rebels act against it and disturbers of the ecclesiastical unity, especially obstinate heretics and heresiarchs, cannot be restrained by any other penalty from continuing to derange the ecclesiastical order and impelling others to all sorts of crime ... When the perversity of one or several is calculated to bring about the ruin of many of its children it is bound effectively to remove it, in such wise that if there be no other remedy for saving its people it can and must put these wicked men to death.
While every noble morality develops from a triumphant affirmation of itself, slave morality from the outset says No to what is "outside," what is "different," what is "not itself"; and this No is its creative deed.
Those who insist that a Church program exist for every contingency and need are as much in error as their counterparts who demand that government intervene in every aspect of our lives. In both instances the ideal balance is destroyed with a resultant detriment to human progress.
To have your heart in pieces while every other aspect of your life couldn't go better is a traumatic experience. In appearance, life is fine. But as you put your day in focus, everything turns grey. What happened made me realise that complete, absolute happiness doesn't exist.
We bless the organized church structures and their meetings. But if there are 10,000 others that meet outside of these ecclesiastical structures, that's wonderful, too. The kingdom of God moves forward in lots and lots of ways.
One of my realizations in such an earthy atmosphere was that many of the burning theological issues in the church were neither burning nor theological.
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