A Quote by Abraham Lincoln

I do but quote from one of those speeches when I declare that "I have no purpose, directly or indirectly, to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so, and I have no inclination to do so."
I have said a hundred times, and I have no inclination to take it back, that I believe there is no right, and ought to be no inclination in the people of the free States to enter into the slave States, and to interfere with the question of slavery at all. I have said that always.
I hold it to be a paramount duty of us in the free states, due to the Union of the states, and perhaps to liberty itself (paradox though it may seem) to let the slavery of the other states alone; while, on the other hand, I hold it to be equally clear, that we should never knowingly lend ourselves directly or indirectly, to prevent that slavery from dying a natural death--to find new places for it to live in, when it can no longer exist in the old.
It is perfectly clear, in the first place, that the constitution of the United States did not, of itself, create or establish slavery as a new institution; or even give any authority to the state governments to establish it as a new institution. The greatest sticklers for slavery do not claim this.
When the Constitution of the United States was framed and adopted, those high contracting parties did positively agree that they would not interfere with religious affairs. Now, if our marital relations are not religious, what is? This ordinance of marriage was a direct revelation to us, through Joseph Smith, the prophet. . . . This is a revelation from God and a command to his people, and therefore it is my religion. I do not believe that the Supreme Court of the United States has any right to interfere with my religious views, and in doing it they are violating their most sacred obligations.
The legal right of the Southern people to reclaim their fugitives I have constantly admitted. The legal right of Congress to interfere with their institution in the states, I have constantly denied.
Let individuals contribute as they desire; but let us prohibit in effective fashion all corporations from making contributions for any political purpose, directly or indirectly.
Do the people of the South really entertain fears that a Republican administration would, directly, or indirectly, interfere with their slaves, or with them, about their slaves? If they do, I wish to assure you, as once a friend, and still, I hope, not an enemy, that there is no cause for such fears.
You have, at the same time, placed your confidence in me, and in my ability to render a free, fair judgment - to uphold the Constitution and my oath of office - and to reject any kind of religious pressure or obligation that might directly or indirectly interfere with my conduct of the Presidency in the national interest.
Talk about slavery! It is not the peculiar institution of the South. It exists wherever men are bought and sold, wherever a man allows himself to be made a mere thing or a tool, and surrenders his inalienable rights of reason and conscience. Indeed, this slavery is more complete than that which enslaves the body alone.
The anti-slavery party contend that slavery is wrong in itself, and the Government is a consolidated national democracy. We of the South contend that slavery is right, and that this is a confederate Republic of sovereign States.
They all agree, they are all unanimous in Congress, in the States, on the rostrum, in the sanctuary - everywhere they declare that slavery shall not go into the Territories.
If that form of government, that system of social order is not wrong - if those laws of the Southern States, by virtue of which slavery exists there, and is what it is, are not wrong - nothing is wrong.
Even if the Constitution of the United States had intended to recognize slavery, as a constitutional state institution, such intended recognition would have failed of effect, and been legally void, because slavery then had no constitutional existence to be recognized.
The real world, whether we like it or not, is right here, right now. All of this, every day, is important. Everybody matters. Everything we do has an effect on other, directly or indirectly, whether we realize it or not.
It doesn't take a rocket scientist to figure out that if you tell kids they're stupid--directly or indirectly--sooner or later they start to believe it.
The inconsistency of the institution of domestic slavery with the principles of the Declaration of Independence was seen and lamented . . . no insincerity or hypocrisy can be fairly laid to their charge. Never from their lips was heard one syllable of attempt to justify the institution of slavery. They universally considered it as a reproach fastened upon them by the unnatural step-mother country and they saw that before the principles of the Declaration of Independence slavery, in common with every other mode of oppression, was destined sooner or later to be banished from the earth.
This site uses cookies to ensure you get the best experience. More info...
Got it!