A Quote by Abraham Lincoln

We must not promise what we ought not, lest we be called on to perform what we cannot. — © Abraham Lincoln
We must not promise what we ought not, lest we be called on to perform what we cannot.
Undertake not what you cannot perform, but be careful to keep your promise.
Trust in the person's promise who dares to refuse what they fear they cannot perform.
America, we cannot turn back. Not with so much work to be done. Not with so many children to educate, and so many veterans to care for. Not with an economy to fix and cities to rebuild and farms to save. Not with so many families to protect and so many lives to mend. America, we cannot turn back. We cannot walk alone. At this moment, in this election, we must pledge once more to march into the future. Let us keep that promise - that American promise - and in the words of Scripture hold firmly, without wavering, to the hope that we confess.
It ought to concern every person, because it is a debasement of our common humanity. It ought to concern every community, because it tears at our social fabric. It ought to concern every business, because it distorts markets. It ought to concern every nation, because it endangers public health and fuels violence and organized crime. I’m talking about the injustice, the outrage, of human trafficking, which must be called by its true name - modern slavery.
I have said, and I believe, that potentially we have in this country a free enterprise system of radio and television which is superior to any other. But to achieve its promise, it must be both free and enterprising. There is no suggestion here that networks or individual stations should operate as philanthropies. But I can find nothing in the Bill of Rights or in the Communications Act which says that they must increase their net profits each year, lest the Republic collapse.
The certainty that life cannot be long, and the probability that it will be much shorter than nature allows, ought to awaken every man to the active prosecution of whatever he is desirous to perform.
Social Security is a promise that we cannot and must not break.
The Austrian theory of subjective value teaches us that there are many ways to incentivize or motivate or induce someone to commit an action for you: you can promise sexual favors, promise to pay money, hire someone, and so on. Also, there is no reason to think that both the boss and his underling cannot both be 100% responsible: in the law this is called joint and several liability.
We must be wise taskmasters and not require of ourselves what we cannot possibly perform. Recreation we must have. Otherwise, the strings of our soul, wound up to an unnatural tension, will break.
Do not delay in coming to grace, but hasten, lest the robber outstrip you, lest the adulterer pass you by, lest the insatiate be satisfied before you, lest the murderer seize the blessing first, or the publican or the fornicator, or any of these violent ones who take the Kingdom of heaven by force (cf. Mt. 11:12). For it suffers violence willingly, and is tyrannized over through goodness.
That's the one thing a politician mustn't have - political opinions or principles. He can have prejudices - indeed he must have prejudices and share all the popular political superstitions of the moment as ardently as he can. But he must not have principles. He must never let the people suspect that they cannot eat their cake and have it. He must promise them a defense program and a higher standard of living. He must never use that dreadful little word or.
Poverty hath slain a thousand, but riches have slain ten thousand. They are very uncertain, they promise that which they cannot perform, neither can they afford a contented mind.
I know that there's this one Albanian myth that's always reflected on, and I think it reflects on the actual core culture. That myth is called The Besa. B-E-S-A. The Besa is a word that Albanians use to mean avow, but it's such a strong promise, that even past death, one cannot break that promise. It is unfathomable. So if you give someone your besa, life or death, heaven or hell, you have to fulfill that besa.
In Sufi terms the crushing of the ego is called Nafs Kushi. And how do we crush it? We crush it by sometimes taking ourselves to task. When the self says, 'O no, I must not be treated like this,' then we say, 'What does it matter?' When the self says, 'He ought to have done this, she ought to have said that,' we say, 'What does it matter, either this way or that way? Every person is what he is; you cannot change him, but you can change yourself.' That is the crushing. ... It is only in this way that we can crush our ego.
But if thought is to become the possession of many, not the privilege of the few, we must have done with fear. It is fear that holds men back - fear lest their cherished beliefs should prove delusions, fear lest the institutions by which they live should prove harmful, fear lest they themselves should prove less worthy of respect than they have supposed themselves to be.
The pastor should always be pure in thought ... no impurity ought to pollute him who has undertaken the office of wiping away the stains in the hearts of others ... for the hand that would cleanse from dirt must be clean, lest, being itself sordid with clinging mire, it soil whatever it touches all the more.
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